Tag: Wang Zhengjun

  • Comprehensive Reflections to Aid in Governance(Part 216): Gong Yu Dusting His Cap

    Comprehensive Reflections to Aid in Governance

    By Sima Guang

    Translated By Yiming Yang  

    Annals of Han Book 20 Scroll 28

    Duration of 7 years

    Zhucheng, Gong Yu’s hometown, Shandong Province. Photo by Rolfmueller

    The 1st year of Emperor Yuan’s Chuyuan Era (48 B.C.)

    In the spring, on January 4, Emperor Xuan was buried at Duling, and a general amnesty was proclaimed throughout the realm.

    On March 10, Empress Wang Zhengjun was established; her father, Wang Jin, was ennobled as Marquis of Yangping.

    The surplus yield from the public lands of the Three Metropolitan Districts(Jingzhao, Pingyi, Fufeng), the office of the Grand Minister of Ceremonies, and the public fields of the commanderies and principalities was allocated to aid the impoverished; those whose assets were worth less than a thousand coins were granted seed and grain loans.

    Attendant-in-Ordinary Xu Jia, nephew of the Emperor’s maternal grandfather, Marquis Dai of Ping’en Xu Guanghan, succeeded to the marquisate of Ping’en.

    In June of summer, as epidemic afflicted the people, the Emperor ordered the Imperial Kitchen to reduce meals, diminished the number of performers in the Music Bureau, and curtailed the horses of the imperial stables, saving expenditure to relieve those in distress and want.

    In September of autumn, eleven commanderies and principalities east of Hangu Pass suffered great inundation, leading to famine, and some among the people turned to cannibalism. Funds and grain were dispatched from neighboring commanderies to provide relief.

    The Emperor had long heard that Wang Ji and Gong Yu of Langya were learned in the classics and of upright conduct; he therefore sent envoys to summon them. Wang Ji died of illness on the road. When Gong Yu arrived, he was appointed Grandee of Remonstration. The Emperor frequently humbled himself to inquire of him regarding affairs of state.

    Gong Yu presented his counsel, saying: “In antiquity, rulers were frugal, taking but a tenth of the people’s produce, and imposing no other levies; thus households were well supplied and the people had abundance. Emperor Gaozu, Emperor Wen, and Emperor Jing of Han kept no more than a dozen palace women and only a hundred horses in their stables. In later generations extravagance increased, and ministers followed in its wake. In my humble view, though it is difficult to return wholly to ancient ways, one should strive to emulate them in part for the sake of self-restraint. The palaces now stand completed and cannot be altered, yet other expenditures may certainly be reduced.”

    He continued: “In former times, the Three-Season Garment Officer of Qi produced no more than ten hampers of apparel. Now, the Three-Season Officer commands several thousand artisans, expending vast sums each year to fashion garments for the three seasons of spring, summer, and winter; and the nearly ten thousand horses in the royal stables consume enormous stores of grain. In the reign of Emperor Wu, countless beauties, numbering in the thousands, were taken to fill the harem. At his death, much gold, treasure, and rare curios—birds, beasts, fish, turtles, in all one hundred and ninety items—were sealed away; moreover, palace women were confined to garden lodges and tomb precincts. When Emperor Xuan was buried, the same was done. Your Majesty dislikes being reproached for altering precedent, and thus ministers cleave to this practice. This is deeply lamentable.

    “Moreover, to reform the realm and foster a new way of life, taking so many women into the palace is exceedingly excessive. The princes keep several hundred wives and concubines, and wealthy officials and commoners maintain dozens of female entertainers, so that resentful women crowd the inner chambers, while celibate men fill the outer quarters. Further, at their burials, the wealthy and renowned hollow the earth above to fill below, exhausting the land for their tombs. These excesses all arise from the upper ranks and are the ministers’ fault for clinging to outworn customs.

    “May Your Majesty diligently examine the ways of antiquity and adopt their frugality. Greatly reduce imperial carriages, personal garments, and luxurious goods by two-thirds; choose twenty worthy women to remain in the harem and dismiss the rest, including the childless women kept in mausoleum gardens. Let the stables maintain no more than several dozen horses, and preserve only the hunting park south of Chang’an. In this time of famine, it is fitting sharply to cut and diminish expenditures, to save the people and accord with Heaven’s intent. Heaven raises sages for the benefit of the people, not for their private pleasure.”

    The Emperor approved his counsel, issued an edict halting repairs on palaces rarely used, reduced the grain-fed horses of the imperial stables, and curtailed the meat-fed beasts kept by the Water Management Bureau, which oversaw the royal menagerie.

    Sima Guang’s commentary: When a loyal minister serves his sovereign, he must first address matters that are difficult, that the easier may thereafter be corrected without exertion; he must remedy what is lacking, that what is strong may proceed without further admonition. At the beginning of Emperor Yuan’s reign, His Majesty humbly sought counsel from Gong Yu. Gong Yu ought to have placed what was urgent before what was secondary. Yet Emperor Yuan lacked firmness and resolve in rectifying governance, allowing slanderous and deceitful officials to grasp authority—this was the great peril of the age—yet Gong Yu spoke not of it. Reverence, caution, and frugality were ever Emperor Yuan’s forte, yet Gong Yu again and again urged him only in these—why so? If Gong Yu’s insight was insufficient to perceive the greater matters, how could he be deemed worthy? And if he knew them yet failed to speak, then his fault is all the heavier.

    The Xiongnu Chanyu Huhanye again submitted a memorial, declaring that his people suffered hardship and want. An edict ordered the transport of twenty thousand bushels of grain from Yunzhong and Wuyuan Commanderies to supply their needs.

    In that year, for the first time, the office of Wuji Colonel was established, assigned to garrison the former territory of the Jushi kingdom and in charge of military farming.

  • Comprehensive Reflections to Aid in Governance(Part 214): Qilin Hall of Fame

    Comprehensive Reflections to Aid in Governance

    By Sima Guang

    Translated By Yiming Yang  

    Annals of Han Book 19 Scroll 27 (continued)

    Qilin Tower, Sanming, Fujian Province

    The 3rd year of Emperor Xuan’s Ganlu Era (51 B.C.)

    In January of spring,  the Emperor traveled to Ganquan and conducted a suburban sacrifice at the Taizhi altar.

    The Xiongnu Chanyu Huhanye came to the court, offering tribute and referring to himself as a vassal but not by name. He was bestowed with a diadem, robes, a golden seal with a red ribbon, a jade decorated sword and a decorated cutlass, a bow with four arrows, ten ceremonial halberds, a seated carriage, a saddle and bridle set, fifteen horses, twenty cattie of gold, two hundred thousand coins, seventy-seven sets of apparels, eight thousand bolts of brocade and silk, and six thousand cattie of cotton.

    After the ceremony, an envoy was sent to guide the Chanyu to stay at Changping for the night. The Emperor, having traveled from Ganquan, stayed at the Piyang Palace. From the Changping slope, the Emperor ordered that the Chanyu should not bow, and his attendants and all the ministers were allowed to observe, along with several tens of thousands of tribal chieftains, kings, and marquises from various distant lands, who all line the road, welcoming the Emperor below the Wei Bridge.   As the Emperor ascended the Wei Bridge, all proclaimed “Long live the Lord.” The Chanyu took residence in Chang’an.

    A banquet was held at the Jianzhang Palace to honor and bestow gifts upon the Chanyu, displaying rare treasures. 

    In February, Chanyu was sent back to his country. He requested to “remain south of the desert near the Guanglu Pass; I would seek refuge in the Han’s the city of surrender in case of emergency.” The Han court dispatched the Guard Commandant of Changle Palace, Marquis of Gaochang, Dong Zhong, and Commandant of Chariots and Cavalry, Han Chang, leading 16,000 cavalrymen, and mobilized thousands of soldiers and horses from the border commanderies to escort the Chanyu out of the Jilu Pass in Shuofang Commandery. An edict ordered Dong Zhong and others to stay and protect the Chanyu, assisting in suppressing disobedience, and to transport grain forward and back, totaling 34,000 bushels, to provide for their sustenance.

    Previously, all the countries from Wusun to Anxi, neighbors of the Xiongnu, feared them and slighted the Han. After the Chanyu Huhanye paid homage to the Han, they all revered the Han.

    To honor the compliance of the nomad tribes in the west and north and to recognize the outstanding ministers, portraits of these individuals were made and displayed in the Qilin Pavilion. Their likenesses were depicted, and their official titles and names were inscribed. Only Huo Guang was not named directly; he was referred to as “Grand Marshal, Grand General, Marquis of Bolu, surname Huo.” Next came Zhang Anshi, Han Zeng, Zhao Chongguo, Wei Xiang, Bing Ji, Du Yannian, Liu De, Liangqiu He, Xiao Wangzhi, and Su Wu. In total, eleven men renowned in their time were honored for their merits and achievements, thus they were showcased and celebrated, their contributions to the renaissance of the Han Dynasty were lauded, in the same sentence as ministers of Zhou like Fang Shu, Shao Hu, and Zhong Shanfu.

    Phoenix birds landed in Xincai County.

    On March 22, Marquis An of Jiancheng Huang Ba passed away. On May 12, Yu Dingguo became the Chancellor and was granted the title Marquis of Xiping. Grand Coachman Chen Wannian of Peijun became the Grand Master of Censorate.

    The Emperor issued an edict for the scholars to discuss similarities and differences of their exposition of Five Classics. Xiao Wangzhi and others reviewed and presented their debates, and the Emperor personally presided over the judging. Thus, scholar Liangqiu He‘s annotation of the Book of Change was established as the standard, in addition, Xiahou Sheng(Xiahou Senior) and Xiahou Jian(Xiahou Junior)’s annotation of the Book of Document and Guliang Chi‘s Spring and Autumn Annals were selected.  They were appointed as Erudites.

    The Great Kunmi of Wusun, Yuanguimi, and Chimi(Liu Jieyou’s son) both fell ill and died. The princess Liu Jieyou (their mother) wrote to the Emperor, saying: “I am old and homesick, and I wish to return my bones to be buried in the land of Han!” The Emperor sympathized and arranged for her return. In winter, she arrived at the capital and was treated according to the protocol accorded a princess. She passed away two years later.

    Yuanguimi‘s son, Xingmi, succeeded as the Great Kunmi, but he was weak. Madam Feng wrote to the Emperor: “I wish to go to Wusun as envoy to support and stabilize Xingmi.” The Emperor approved her mission. Protector-General Han Xuan suggested that the high officials of Wusun, Grand Minister and Grand Inspector, be awarded gold seals and purple ribbons to honor and assist the Great Kunmi. The Han court agreed. Later, Duan Huizong succeeded as Protector-General and comforted and settled the defectors, stabilizing the situation. Xingmi died, and his son Cilimi succeeded him.

    The favorite consort(Liangdi) of the Crown Prince, Lady Sima, fell ill and was near death. She said to the Crown Prince, “My death is not due to natural causes; it is caused by the curses and sorcery of the other consorts and attendants.” The Crown Prince believed her. Upon her death, he was overwhelmed with grief and anger, fell ill, and was deeply sad. 

    The Emperor then ordered the Empress to select a maid from the inner palace to entertain and serve the Crown Prince. They found Wang Zhengjun from Yuancheng and sent her to the Crown Prince’s palace. Wang Zhengjun was the granddaughter of Wang He, a former Embroidered-silk-gowned censor. She was presented at the Bing Chamber. She gained the Crown Prince’s favor and became pregnant. That year, she gave birth to Emperor Cheng in the Jia Chamber of the Painted Hall, becoming the first Imperial Grandson of the Emperor. The Emperor cherished him, naming him Liu Ao and giving him the courtesy name Dasun[The Grandson], always keeping him close by.