Tag: Nanyue

  • Comprehensive Reflections to Aid in Governance(Part 159): The Battle of Panyu

    Comprehensive Reflections to Aid in Governance

    By Sima Guang

    Translated By Yiming Yang  

    Annals of Han Book 12 Scroll 20 (continued)

    Guangzhou(Panyu) in 1880

    The 5th year of Emperor Wu’s Yuan’ding Era (112 B.C. continued)

    The King of Nanyue and the Queen Dowager Jiu instructed the preparation of their traveling gear, heavily adorned with gifts for their visit to the Han court. Their Prime Minister, Lü Jia, was of advanced age, having served three kings. Seventy of his family members held official positions in the administration, with their sons married to the king’s daughters and vice versa, creating strong connections within the royal family. They also had a marriage alliance with King Qin of Cangwu. Lü Jia earned great respect in Nanyue, even surpassing that of the king. Lü Jia had repeatedly advised and admonished the king through written petitions against the king’s submission memorandum to the Emperor, but the king refused to heed his counsel. Harboring dissenting views, Lü Jia often feigned illness to avoid meeting Han envoys. The envoys from the Han noticed Lü Jia’s evasiveness, but their influence was not sufficient to dislodge him.

    Both the King and the Queen Dowager Jiu feared that Lü Jia and others might take the initiative and overthrow them. They intended to leverage the Han envoys and plotted to eliminate Lü Jia and his faction. Thus, they hosted a banquet for the envoys, with all the prominent officials in attendance. Lü Jia‘s younger brother was a military commander, and his soldiers were stationed outside the palace. During the banquet, the Queen Dowager reprimanded Lü Jia, “It would benefit the kingdom greatly if we became a vassal state of the Han. Why isn’t the Prime Minister more cooperative?” This attempt to evoke the envoys failed, as they looked at each other and hesitated to take action against Lü Jia.

    Sensing the adverse atmosphere, Lü Jia immediately left the banquet. The Queen Dowager Jiu, furious, intended to strike Lü Jia with a spear, but the King restrained her. Lü Jia then left, guarded his brother’s troops, feigned illness, and refused to meet the King and the envoys. Secretly, he conspired with the other officials to incite rebellion. Lü Jia understood that the King had no intention of executing him, so he refrained from making any moves for several months.

    The Emperor heard that Lü Jia did not heed commands, and that the King and Queen Dowager Jiu were vulnerable and unable to control the situation, while the envoys were timid and indecisive. The Emperor also believed that the King and Queen Dowager Jiu had already allied with the Han, and that only Lü Jia was causing trouble, which did not warrant raising an army to subdue. Thus, he intended to dispatch Zhuang Shen with a two-thousand-man entourage. However, Zhuang Shen declined, “A few individuals are enough for diplomacy, but two thousand men could accomplish nothing for warfare.” As his refusal was firm, the Emperor dismissed him.

    A warrior from Jia County, the former Prime Minister of Jibei, Han Qianqiu, stepped forward and exclaimed, “For a small state like Nanyue, with the King and Queen Dowager in favor of the Han, only Lü Jia is causing harm. I wish to gather three hundred brave warriors and will definitely behead Lü Jia and report back.” Therefore, the Emperor sent Han Qianqiu along with the Queen Dowager’s brother, Jiu Le, leading two thousand soldiers into Nanyue.

    Subsequently, Lü Jia and his faction revolted, issuing orders within the kingdom and spreading accusations against the King, Queen Dowager Jiu, and the Han envoys: “The King is young, and the Empress Dowager, a woman of the Han descent, became entangled with the emissaries, seeking to submit to the Middle Kingdom. She insisted on becoming part of the Han and presented the precious heirlooms of the former kings to curry favor with the Emperor. She wishes to take many in her company and, upon reaching Chang’an, sell them into slavery. In her pursuit of immediate gains, she failed to consider the long-term stability of the Zhao family or the future of our kingdom.”

    Lü Jia and his brother then attacked and killed the King, Queen Dowager Jiu, and the Han envoys. They sent messengers to inform King Qin of Cangwu and the neighboring commanderies and counties under Nanyue‘s control, establishing King Ming (Zhao Yingqi)’s eldest son with his Nanyue wife, the Marquis of Shuyang Zhao Jiande, as the new King. Meanwhile, Han Qianqiu’s forces invaded and took over several smaller towns.

    Later, Nanyue opened direct supply routes for provisions to Han Qianqiu’s troops, then ambushed his forces within forty miles of Panyu, annihilating them. They put a sealed letter containing the Han envoy’s seal on the border, apologizing with false excuses, and deployed troops to guard strategic locations.

    On March 4, upon hearing about the rebellion in Nanyue, the Emperor remarked, “Even though Han Qianqiu accomplished nothing, he led the forefront of the army in valor. We hereby bestow the title of Marquis of Cheng’an upon his son, Han Yannian. Jiu Le’s sister, Queen Dowager of Nanyue, first expressed her allegiance to the Han. We confer the title of Marquis of Longkang upon Jiu Le’s son, Jiu Guangde.”

    In April of summer, a general amnesty was proclaimed throughout the realm.

    On April 30, there was a solar eclipse.

    During the autumn, Fubo(riding waves) General, Lu Bode, was dispatched to venture out from Guiyang, descending the Kuangshui River. Louchuan (multi-deck ship) General, Yang Pu, set forth from Yuzhang, sailing down the Zhenshui River. Marquis of Guiyi, Yan of Nanyue, was appointed as Gechuan (Dagger-Axe Ship) General, departing from Lingling and descending along the Li River. Jia of Nanyue was appointed as the Xialai General, descending on Cangwu. They all led convicted criminals, with a total of one hundred thousand naval forces south of the Yangtze and Huai Rivers.

    The Marquis of Chiyi, Yi of Nanyue, led other convicts from Ba and Shu, mobilizing troops from Yelang, and descending along the Zangke River, converging on Panyu. Yan, Jia, and Yi were all former Nanyue officers who had surrendered to the Han.

    Prime Minister of Qi, Bu Shi, submitted a memorial requesting permission to lead his son and those skilled in naval warfare from Qi to fight and die in Nanyue. The Emperor issued an edict praising Bu Shi, granting him the title of Inner Marquis, sixty catties of gold, and ten acres of land, and made this known throughout the empire. However, no one responded to the call. At that time, there were numerous Marquises, yet none sought to join the military expedition against Nanyue.

    In September, while offering sacrifices to the ancestral temples with food and gold donation, the Marquises were commanded to donate gold as contribution for the ritual libations. The Privy Treasurer inspected the gold, and any found to be lightweight or of impurity were deemed disrespectful, leading to the dismissal of one hundred and six princes and marquises from their titles. On September 6, Chancellor Zhao Zhou, accused of “providing cover for impure gold contributions by the Marquises,” was arrested, imprisoned, and subsequently committed suicide.

    Later, on September 21, Shi Qing was appointed as Chancellor and ennobled as the Marquis of Muqiu. At that time, the state faced various issues. Figures like Sang Hongyang focused on increasing revenue, while officials like Wang Wenshu enforced laws to the fullest extent. Ni Kuan and others advocated for literary studies, and they were all members of the Nine Ministers, playing prominent roles in the government. However, decisions were solely made by each minister without consulting the Chancellor. Chancellor Shi Qing was known for his honest, lenient, and prudent approach to governance.

    General of Five Boons, Luan Da, prepared himself and ventured eastward into the sea to seek out his supposed mentor. Eventually, he grew hesitant to proceed further into the sea and instead headed to the Taishan Shrine. Officials sent to verify his claims found no evidence supporting his assertions of meeting his mentor. General of Five Boons falsely claimed to have encountered his mentor, and as his wizardry was largely unfulfilled, he was found guilty of deceit and executed by waist chopping. Similarly, the Marquis of Lecheng, Ding Yi, who had recommended him, was also executed in public.

    In the western Qiang territory, a rebellion involving a force of one hundred thousand people broke out. They established communication with the Xiongnu and attacked the An’gu county, besieging Fuhan county. The Xiongnu invaded Wuyuan, killing its Prefect.

    The 6th year of Emperor Wu’s Yuanding Era (111 B.C.)

    In the winter, an army of one hundred thousand soldiers was dispatched, led by Generals Li Xi and Chamberlain Xu Ziwei, to campaign against the Western Qiang, and the regional rebellion was pacified.

    Louchuan General, Yang Pu, entered the territory of Nanyue, initially capturing Xunxia and breaking through the Shimen, thereby blunting the force of the Nanyue army. He awaited the arrival of Fubo General Lu Bode, with several tens of thousands of soldiers. Louchuan General took the lead, and together they reached Panyu. The King of Nanyue, Zhao Jiande, and his Prime Minister Lü Jia were fortified within the city. Louchuan General positioned himself in the southeast, while Fubo General held the northwest. As night fell, Louchuan General attacked and defeated the Nanyue forces, setting fire to the city. Fubo General set up camp and sent messengers to persuade surrender, offering seals and ribbons as tokens of assurance. He also ordered others to encourage defection.

    Louchuan General aggressively attacked and set fire to the enemy’s positions, pushing Nanyue‘s forces towards Fubo General’s camp. At dawn, the entire city surrendered. Zhao Jiande and Lü Jia had fled to the sea the night before, but Fubo General dispatched troops to pursue them.  Colonel Marshall Su Hong captured Zhao Jiande, while Gentleman of Household, Du Ji of Nanyue, captured Lü Jia. The forces under Gechuan General Yan and Xialai General Jia, along with the Yelang soldiers dispatched by the Marquis of Chiyi, Yi, had not yet arrived, but Nanyue was already subdued.

    The conquered territory was then divided into nine commanderies: Nanhai, Cangwu, Yulin, Hepu, Jiaozhi, Jiuzhen, Rinan, Zhuya, and Dan’er. Upon the return of the troops, the Emperor granted more fief to the Fubo General. Louchuan General was ennobled as the Marquis of Jiangliang, Su Hong as the Marquis of Haichang, Du Ji as the Marquis of Lincai, and four individuals, including the surrendered Nanyue King Qin of Cangwu, Zhao Guang, were also ennobled as marquises.

    Gongsun Qing reported sighting footprints of an immortal being on the walls of the city of Goushi in southern Henan, claiming to have seen the tracks of gods. In the spring, the Emperor personally visited the city of Goushi to examine these traces and asked Gongsun Qing, “Are you imitating General Wencheng and the General of Five Boons?”

    Gongsun Qing replied, “The existence of immortal beings does not rely on the search of the ruler; rather, it is the ruler who seeks them. If the path to gods is not broad, then the spirits do not come. Speaking of spiritual matters may seem ridiculous or bizarre, but by persisting for years and months, it may eventually be achieved.”

    The Emperor believed him. In various commanderies and regions, roads were cleared, palaces and scenic spots were renovated, and temples and sacred sites were prepared in anticipation of the gods’ visit.

  • Comprehensive Reflections to Aid in Governance(Part 138): Ji An, Mr. Insensitive

    Comprehensive Reflections to Aid in Governance

    By Sima Guang

    Translated By Yiming Yang  

    Annals of Han Book 9 Scroll 17 (continued)

    Minyue(Fujian Province), Nanyue(Guangdong, China; Vietnam)

    The 6th year of the Emperor Wu’s Jianyuan Era (135 B.C. continued)

    At that time, the Han forces had already set forth on their southern campaign, though they had yet to cross the mountain passes. The King of Minyue, Zōu Yīng, mustered his troops to resist. But his younger brother, Zōu Yǔshān, secretly plotted with his kinsmen and ministers: “The king raised arms against Nanyue without first petitioning the Son of Heaven; for this offense the Han army now comes to chastise us. Their forces are vast and mighty. Should we by chance repel them, they will only return in greater numbers, and our state shall be utterly destroyed. Now, if we slay the king to placate the Han emperor, and he accepts our submission, the army may withdraw and our state be preserved. But if he refuses, then we shall fight to the last. And if defeat befalls us, we shall flee across the seas.”

    All present assented to this counsel. Thereupon, they took up a short spear and slew the king. They then dispatched an envoy bearing his severed head to the Grand Herald, Wáng Huī.

    When Grand Herald Wáng Huī received the severed head of the King of Minyue, he said, “Our expedition was undertaken to punish the king. Now that his head has been delivered, our purpose is fulfilled without bloodshed—this is the most fortunate outcome.” Thereupon, Wáng Huī notified the forces under the Minister of Agriculture, Hán Ānguó, and dispatched an envoy to the capital, bearing the head of Zōu Yīng to report to the Son of Heaven.

    The Emperor issued a decree recalling both generals and their armies, saying, “The principal offender, Zōu Yīng, is no more. Of his kin, only the Lord Yáo, Zōu Chóu, grandson of King Wǔzhū, took no part in the conspiracy.” He then dispatched a General of the Household as his envoy to appoint Zōu Chóu as King Yáo, thus continuing the ancestral rites of Minyue.

    Meanwhile, Zōu Yǔshān, having slain Zōu Yīng, seized command of Minyue and won the support of the people. He proclaimed himself King of Minyue. The Emperor judged it unnecessary to mount another campaign, and declared: “Though Zōu Yǔshān conspired with Zōu Yīng in rebellion, he later slew the traitor and thereby spared the army from battle.” In recognition, the Emperor enfeoffed Zōu Yǔshān as King of East Yuè, allowing him to reign alongside Zōu Chóu, King Yáo of Minyue.

    The Son of Heaven dispatched Zhuāng Zhū to convey his will to the King of Nanyue, Zhào Hu. The king received the envoy with deference, prostrating himself and declaring, “The Emperor has raised troops to chastise Minyue; I shall devote my life to repay this favor and virtue!” He thereupon sent his crown prince to serve in the palace guard and said to Zhuāng Zhū, “Our state has only just emerged from the turmoil of invasion. The envoy is prepared, and Zhào Hu makes daily preparations to journey north to pay homage at court.”

    Zhuāng Zhū took his leave. On his return, he passed through Huáinán, whereupon the Emperor again dispatched him to present the circumstances of the Minyue campaign to the Prince of Huáinán, Liú Ān, and to commend his earlier counsel. Liú Ān respectfully received the imperial message, giving thanks and confessing that his advice had been inferior to the Emperor’s judgment.

    After Zhuāng Zhū departed from Nanyue, the ministers of the southern court said to their king, “The Han raised arms to punish Zōu Yīng, and the reverberations have reached even our borders. Formerly, the late king often said, ‘When serving the Son of Heaven, it is sufficient to maintain proper rites and decorum.’ More than this is unwise. Be not beguiled by the pleasing words of envoys—for if you go to court, you may never return, and our state could be lost.”

    Thereafter, King Zhào Hu claimed illness and never proceeded to an audience with the Emperor.

    That same year, Hán Ānguó was appointed Grand Master of the Censorate.

    Ji An of Pǔyáng, formerly Commandant of Dōnghǎi Commandery, was appointed as Commandant for the management of the nobility registers. In his early service, Ji An held the post of internuncio. Known for his stern disposition and uncompromising conduct, he was feared by his peers.

    When strife erupted among the Eastern Yuè tribes, the Emperor dispatched Ji An to investigate. Yet Ji An returned from Commandery without reaching his destination, saying, “The internecine conflict of the Yuè reflects their native customs. It is unworthy of tainting the Emperor’s authority.”

    Later, a great fire broke out in Hénán, destroying over a thousand dwellings. The Emperor again sent Ji An to inquire into the matter. Upon his return, he reported, “It was but an ordinary fire, spreading from a single household to several others—not cause for alarm. However, while passing through Hénán, I observed tens of thousands afflicted by flood and drought. In desperation, some parents had turned to cannibalism. I therefore took it upon myself to open the state granaries and distribute grain to relieve their suffering. I now return the authority to Your Majesty and stand ready to receive punishment for acting in your stead.”

    The Emperor commended Ji An’s compassion and absolved him of any fault.

    During his administration in Dōnghǎi commandery, Ji An governed with restraint and simplicity, favoring the Taoism of non-intervention over rigid legalism. He appointed worthy subordinates, entrusted them with full responsibilities, and did not burden the administration with trifling matters, attending only to what was essential.

    However, Ji An was blunt in speech and lacking in courtesy, intolerant of others’ failings and often causing embarrassment in public discourse. When the Emperor once summoned scholars and men of talent to court, he expressed a desire to initiate new policies, saying, “I wish to do such and such.” Ji An replied, “Your Majesty conceals ambition beneath a guise of benevolence and virtue. Why don’t you really learn to govern like the ancient sages Yáo and Shùn?”

    At this, the Emperor fell silent and departed the court in anger, leaving ministers and courtiers in dread.

    Later, the Emperor spoke with his attendants, saying, “Ji An is obstinate beyond reason and wholly lacking in tact!”

    When some courtiers rebuked Ji An for his words, he replied, “The Emperor appoints ministers to serve as remonstrators. If they merely flatter his desires, how will the realm be justly ruled? I hold this office not to preserve myself, but to uphold righteousness. If I remain silent out of fear, would that not dishonor the court?”

    Ji An, long afflicted by illness, had taken extended leave from office, exceeding three months. The Emperor, mindful of his service, repeatedly prolonged his furlough, yet Ji An’s condition showed no improvement. In the end, as his final illness took hold, Zhuāng Zhù requested leave on Ji An’s behalf.

    The Emperor inquired, “What manner of man is Ji An of Pǔyáng?”

    Zhuāng Zhù replied, “When in office, Ji An does not exceed his station with ostentation. But if entrusted with the guardianship of a young sovereign, or withholding a besieged city, he will neither be swayed by enticement nor retreat at dismissal. In such matters, not even gallants like Mèng Bēn or Xià Yu could overcome him.”

    The Emperor sighed and said, “Indeed, the ancients had loyal ministers, and Ji An approaches their measure.”

    At that time, the Xiōngnú came forth with a request for peace through heqin—marriage alliance. The Emperor, weighing the matter, summoned counsels. The Grand Herald Wáng Huī, hailed from Yān, versed in frontier affairs, opposed the proposal, “In past times, the Han court entered into marriage pacts with the Xiōngnú, yet not long after, they betrayed the covenant and resumed their raids. Their pledges are hollow; it is better to gird our defenses and prepare for war.”

    On the other hand, Hán Ānguó urged acceptance of the proposal: “The Xiōngnú are a nomadic people, fleet as birds in migration, and long unbound by any sovereign’s yoke. Should we send troops across a thousand li in contest for gain, the cost in men and horses would be ruinous. In such terrain, the Xiōngnú possess mastery. This is a perilous road. It is better to pacify them by alliance and avoid entanglement in a distant war.”

    The court was divided in counsel, yet a majority inclined toward Han Ānguó’s view. Thus, the Son of Heaven consented to the treaty and accepted the peace by marriage.

    The 1st year of the Emperor Wu’s Yuan’guang Era (134 B.C.)

    In November of winter, an edict was proclaimed, directing each commandery and principality to put forth one candidate as exemplar of Filial Piety and Incorruptibility, in accordance with the counsel of Dong Zhongshu.

    Li Guang, Commandant of the Court Guard, was appointed General of Agile Cavalry and posted to Yunzhong. Cheng Bushi, Commandant of the Capital Guard, was made General of Chariots and Cavalry and dispatched to Yanmen. In June, both were relieved of command.

    Li Guang and Cheng Bushi had gained renown during their tenures as prefects of border commanderies. Li Guang commanded his troops without rigid formation. The army encamped where water and pasture were abundant. Each man was left to attend to his own needs. No sentries patrolled the perimeter by night, and official registers were kept in simple form. Yet scouts were dispatched without fail, and the camp was never taken by surprise.

    Cheng Bushi, by contrast, upheld the formalities of military order. His troops drilled by formation; records were kept with precision. Camps were set with strict guard, and sentinels made their rounds through the night. Officers and soldiers were meticulously documented; the army seldom knew rest. Yet his ranks, too, were never assailed.

    Cheng Bushi remarked, “Li Guang’s troops are light and unencumbered. The Xiongnu dare to trespass but find no means to strike. His soldiers rejoice in their freedom and are ready to die for him. My army is bound by order and appears burdened, yet the Xiongnu do not dare test us.”

    Indeed, the Xiongnu feared Li Guang’s unorthodox methods. Yet the soldiers of Cheng Bushi were less enthusiastic in their service.

    Sima Guang’s Commentary: The Book of Changes states: “The army must go forth under strict discipline; without it, there is no auspicious outcome.” This teaches that the management of multitudes without observance of disciplines leads inevitably to disorder.

    Li Guang’s manner of command—permitting each man to act at his own discretion—may have suited a man of singular talent. Yet such a method cannot be set forth as a general model. Why so? Because it is rare to find one of equal caliber to succeed him, and still rarer to find many generals alike in virtue and capability.

    The disposition of the common man is to pursue ease and disregard hidden danger. Freed from the rigor of Cheng Bushi’s governance, they would readily take joy in Li Guang’s leniency. But such liberty also breeds resentment and disobedience. When indulgence reigns, disorder follows. Thus, the peril of a lax and simple system lies not only in the diminished vigilance of Li Guang’s troops, but also in deeper unrest.

    It is said: “Military affairs require strictness to the end.” Those who take command must be resolute and unwavering. To emulate Cheng Bushi may yield no immediate glory, yet it is less prone to ruin. To adopt the ways of Li Guang may seem effective, but more often ends in misfortune.

    In April of summer, a general amnesty was proclaimed across the empire.

    In May, an imperial edict ordered the commanderies and principalities to recommend men of worth and erudition. These the Son of Heaven would examine in person.

    On July 29 in autumn, there was a solar eclipse.

  • Comprehensive Reflections to Aid in Governance(Part 101): Meeting with Triệu Đà

    Comprehensive Reflections to Aid in Governance

    By Sima Guang

    Translated By Yiming Yang

    Annals of Han Book 4 Scroll 12 (continued)

    Zhao Tuo (Triệu Đà in Vietnamese), photograph by Zhang zhugang

    The 10th year of the Emperor Gaozu (197 B.C. continued)

    In May, the emperor appointed Zhao Tuo, the Nanhai commandant of Qin, as King of Nanyue. He immediately sent Lu Jia as an envoy to grant Zhao Tuo the king’s seal, ribbon, and tally, and to establish communication with the court through emissaries. The emperor wanted Zhao Tuo to govern all the Yue tribes and bring peace to the south.

    Earlier, during the reign of the second emperor of the Qin dynasty, Ren Xiao, the commandant of Nanhai, fell gravely ill. He summoned Zhao Tuo, the magistrate of Longchuan county, and said, “The Qin dynasty is tyrannical, and the people are suffering. I’ve heard of the rebellion led by Chen Sheng and others, and the world is uncertain. Nanhai is remote, and I fear bandits may invade this land. I want to raise an army, block the New Expressway, and defend ourselves while we wait for the turmoil among the monarchs to subside. Fanyu County is protected by mountains, and the South Sea forms a natural barrier to the south. It stretches east to west for thousands of miles, and many Middle Kingdom settlers here can support us. This place could serve as the capital of a state. The county officials are incapable of discussing this matter, so I have summoned you to consult.”

    Ren Xiao put his delegation of duties in writing and handed it to Zhao Tuo, who then assumed the role of Commandant of Nanhai, entrusted by Ren Xiao. Upon Ren Xiao’s death, Zhao Tuo immediately sent orders to Hengpu Pass, Yangshan Pass, and Huangxi Pass, declaring, “Bandits are about to arrive. We must cut off the roads and gather our troops for defense!” He also gradually eliminated the Qin-appointed officials through legal enforcement and replaced them with his own confidants as acting prefects. After the fall of the Qin dynasty, Zhao Tuo attacked Guilin and Xiangjun, declaring himself King Wu of Nanyue.

    When Lu Jia arrived, Zhao Tuo received him disrespectfully, wearing a conical hairdo like a local aboriginal and sitting with his legs wide apart. Lu Jia addressed Zhao Tuo: “You are a Han subject, and your relatives, brothers, and ancestral tombs are in Zhending. Now, you have forsaken your heritage, abandoned your titles and attire, and seek to defy the Emperor of Han with a mere petty state. This will only bring ruin upon you. Moreover, when the Qin dynasty lost its way, many tribes and nobles rose up, but only the King of Han entered the pass and occupied Xianyang. Xiang Yu, after breaking his word, proclaimed himself Hegemon King of Western Chu, and all the lords submitted to him. Yet, the King of Han rose from Ba and Shu, wielded force across the land, and eventually defeated and destroyed Xiang Yu, bringing peace to the empire within five years. This was not due to human strength but was ordained by the will of heaven.

    The Emperor has heard that the King of Nanyue has rebelled and failed to help eliminate injustice and tyranny. The Emperor and his ministers are considering sending troops to punish you. However, since the people have just endured hardship, the Emperor has chosen to wait and instead sends an envoy with the imperial seal, tally, and formal means of communication. You should welcome the envoy before he reaches the outskirts, bow to him, and declare your submission while facing north. Why would you wish to build a fledgling state and remain so unyielding? If the Han court heard of this, they would have dug up and burned your ancestors’ graves, exterminated your clan, and sent a general with 100,000 soldiers to Nanyue. The people of Nanyue would have killed you and surrendered to the Han empire like the flip of a hand.”

    Upon hearing this, Zhao Tuo suddenly stood up and apologized to Lu Jia, saying, “I have been living among the barbarians for too long and have forgotten my sense of propriety.” 

    He then asked the scholar, “Am I as wise as Xiao He, Cao Shen, and Han Xin?” 

    Lu Jia replied, “You are as wise as they are.” 

    Zhao Tuo then asked, “Am I as wise as the Emperor?”

    Lu Jia responded, “The Emperor inherits the legacies of the Five Emperors and Three Sovereigns, ruling over the Middle Kingdom. The people of the Middle Kingdom number in the hundreds of millions, and the land is vast and prosperous. The government is centralized, a system unprecedented since the formation of the universe. Now, your army has no more than 100,000 men, all of them barbarians living among rugged mountains and seas. It is equivalent to a single commandery of the Han empire. How can you compare your kingdom to the Han empire?”

    Zhao Tuo laughed heartily and said, “I do not seek to rise up in the Middle Kingdom; that is why I am a king here. But if I did it in the Middle Kingdom, how do you know my kingdom wouldn’t have been as great as the Han?” He then entertained Lu Jia for several months. Zhao Tuo said to him, “I have no one to converse with here. Since you arrived, I have learned so much every day.” He presented Lu Jia with a pack of pearls and other treasures worth thousands of catties of gold, along with other valuable gifts.

    Lu Jia conferred upon Zhao Tuo the title of King of Nanyue, asking him to become a vassal and abide by a treaty with the Han empire. Upon his return, Lu Jia reported to the emperor, who was greatly pleased and appointed him Grandee of the Palace.

    During his time at court, Lu Jia often mentioned and praised the Book of Songs and the Book of Documents. Once, the Emperor rebuked him, saying, “Your old man got his empire on horseback. What do ‘Songs’ and ‘Documents’ have to do with that?”

    Lu Jia replied, “Although your Majesty conquered the country on horseback, would you prefer to govern it on horseback as well? Moreover, King Tang of Shang and King Wu of Zhou gained power through conquest but sustained their rule through virtue. Combining military strength with civil virtues is the way to ensure long-lasting stability. In the past, the King of WuFuchai, Zhi Bo, and the Emperor of Qin all fell because they relied too heavily on military might. If the Qin had conquered the realm and then ruled with the virtues of benevolence and justice, following the wise laws of our sages, how could your Majesty have wrested the country from them?”

    The Emperor, ashamed of his words, asked Lu Jia to write a book explaining why the Qin lost their empire and how the Han dynasty gained it, as well as the successes and failures of other kingdoms throughout history. Lu Jia composed twelve chapters in total, summarizing the rise and fall of dynasties. After each chapter was submitted, the Emperor praised it, and the entire court cheered, “Long live the lord!” The book was titled New Speak.

    The Emperor was ill and refused to see anyone. He remained in his chambers for more than ten days, issuing an order that no one, not even court officials like Zhou Bo and Guan Ying, was allowed to enter. They dared not disobey. One day, the Marquis of Wuyang, Fan Kuai, forcefully pushed his way through the gate and entered, followed by the other officials. The Emperor was lying on an eunuch as a pillow.

    Seeing him, Fan Kuai and the others wept and said, “Your Majesty and we started together in Feng and Pei, and built this grand empire, you were so invigorating! Now that the empire has been established, why are you so exhausted? Your Majesty, you are gravely ill, and the ministers are deeply concerned. Why do you not see us to discuss state affairs, instead remain alone with a single eunuch? Have you not seen what happened with Zhao Gao?”

    The Emperor laughed and got up.