Comprehensive Reflections to Aid in Governance
By Sima Guang
Translated By Yiming Yang
Annals of Han Book 17 Scroll 25 (continued)

The 4th year of Emperor Xuan’s Di’jie Era (66 B.C. continued)
At first, the Huo clan gave themselves over to extravagance. Xu Fu, a scholar of Maoling, said: “The fall of the Huo family is certain. Extravagance breeds immodesty; immodesty leads to disrespect for superiors. Disrespect for superiors is a departure from the Way. When a man stands above others, the multitude will surely resent him. The House of Huo held power long and many there were who bore them ill will. The realm resented them, and yet they further acted in defiance of the Way; if they were not to perish, what would they wait for!”
He submitted a memorial, saying: “The power of the Huo clan has reached its zenith. Your Majesty, while cherishing them, should restrain them in due time, lest they bring calamity upon themselves.” This memorial was thrice laid before the Emperor, yet it was withheld without reply.
When the Huo clan was later executed, those who had exposed their crimes were all enfeoffed. Someone then submitted another memorial on behalf of Xu Fu:
“I have heard that when a guest sees the host’s hearth placed too near the firewood, he advises moving the fuel to prevent disaster. The host remains silent, and before long, a fire indeed breaks out. The neighbors rush to extinguish it, and the blaze is finally put out. The host slaughters cattle and prepares a feast to thank them; those whose faces were scorched by the flames receive foremost honor, and all are rewarded according to their service—save the one who warned them beforehand.
“The people say to the host: ‘Had you heeded the guest’s counsel, there would have been no fire, no need for cattle or feasts, and no danger to life. Now you reward those burnt by the flames, but the one who urged you to move the fuel receives nothing. Is it right to honor only those who suffered burns, and not the one who would have prevented the blaze?’ The host, realizing his fault, then acknowledges the guest’s merit.
“So too with Xu Fu of Maoling. He memorialized repeatedly, warning of rising danger within the Huo clan and urging timely restraint. Had his counsel been accepted, there would have been no need for territorial divisions or the expense of new enfeoffments, and the officials would not have suffered rebellion and extermination. Now that the matter has run its course, Xu Fu alone has received no recognition. May Your Majesty consider this, and reward him beyond those who bore the scorch of the flames.”
The Emperor granted the scholar Xu Fu ten bolts of silk, and later appointed him Court Attendant.
When the Emperor first ascended the throne, he went to present respects at the temple of Emperor Gaozu. The Grand General Huo Guang rode in the imperial carriage, and the Emperor felt inwardly alarmed, as though thorns pressed upon his back. Later, the General of Chariots and Cavalry, Zhang Anshi, replaced Huo Guang in the carriage. With Zhang Anshi beside him, the Emperor was at ease and no longer afraid, for this Zhang Anshi was one in whom he placed intimate trust. When Huo Guang died, and his house was eventually exterminated, the people said that the downfall of the Huo clan began from that carriage seat. Twelve years later, Empress Dowager Huo was removed to the Yunlin Palace, where she took her own life.
Ban Gu wrote in praise of Huo Guang: Huo Guang accepted the entrusted charge of aiding a child-sovereign, bearing the weight of the Han realm, rectifying government, securing the Altars of Earth and Grain, sustaining Emperor Zhao, and establishing Emperor Xuan. To compare him with the Duke of Zhou or Ah Heng(Yi Yin) is no exaggeration! Yet Huo Guang did not study the Classics deeply and lacked clarity in the greater Way. He concealed the wickedness of his treacherous wife and raised his daughter to the throne as empress. Lost in excessive desires, he opened the gate to calamity and invited ruin upon his clan. Within three years of his death, his treasures were scattered and his lineage annihilated. How lamentable!
Sima Guang’s commentary: Huo Guang’s service to the Han may be called loyal. Yet he could not preserve his own house. Why? The instruments of authority are tools of the ruler. When a minister clings to them long and does not return them, he will rarely avoid harming himself.
Emperor Zhao, at fourteen years of age, already perceived the deceit of Shangguan Jie; assuredly he could have managed affairs of state. Emperor Xuan ascended the throne at nineteen, possessing intelligence, resolution, and knowledge of the people’s suffering. Yet Huo Guang held power unyieldingly, never knowing when to withdraw, and filled the court with his kin, so that resentment accumulated above and discontent spread below. The people gnashed their teeth and cast hidden glances, awaiting their moment. That he did not meet disaster in life was already fortune; how, then, could his descendants—driven by hubris and excess—avoid it?
Even so, Emperor Xuan rewarded his descendants with noble titles, rich stipends, command of great commanderies, and presence at court. That would have been enough to requite his service. Yet he further entrusted the Huo clan with the governance of state and the power of armies. As grievances piled and penalties increased, fear and suspicion grew, and plots were born. Thus, this calamity was not solely the Huo clan’s doing; Emperor Xuan too nourished its roots.
In former days, when Dou Jiao rebelled in Chu, King Zhuang exterminated his clan, yet he spared the Remonstration Officer, Dou Kehuang, so that good counsel should not be wholly lost. Though the crimes of Huo Xian, Huo Yu, and Huo Yunwere egregious, the loyal legacy of Huo Guang should not have gone without oblation. To leave the clan with no heir—this was Emperor Xuan’s mercilessness!








