Tag: Feng Yuan

  • Comprehensive Reflections to Aid in Governance(Part 259): Heroine Zhaoyi Feng

    Comprehensive Reflections to Aid in Governance

    By Sima Guang

    Translated By Yiming Yang  

    Annals of Han Book 25 Scroll 33 (continued)

    Lamp in Changxin Palace

    The 1st year of Emperor Ai’s Jianping Era (6 B.C. continued)

    On January 4, Grand Master of Merit Fu Xi was appointed Grand Marshal and granted the title of Marquis of Gaowu.

    In autumn, on September 15, two meteorites fell in Yu County.

    The Chamberlain Ling Bao, the Gentleman of the Yellow Gate Duan You, and others again submitted a memorial, saying: “The Empress Dowager Gong of Dingtao (formerly Zhaoyi Fu of Emperor Yuan and grandmother of the Emperor) and the Queen Dowager Gong of Dingtao (Madame Ding, the Emperor’s mother) should not retain the designation of the Dingtao fief in their exalted titles. Their carriages, clothing, and all other distinctions should conform to the imperial style, and officials below the rank of 2,000 piculs should be appointed to attend to their needs. Furthermore, a temple should be built in the capital for Emperor Gong of Dingtao.”

    The Emperor again issued a decree, and many officials, accommodating themselves to his wishes, agreed: “The mother is honored through her son; it is proper to establish a still more exalted title in order to manifest filial piety.”

    Only Chancellor Kong Guang, Grand Marshal Fu Xi, and Grand Excellency of Works Shi Dan dissented. Shi Dan said: “The sage kings established rites in accordance with the principles of Heaven and Earth. The distinctions between high and low exist in order to rectify the positions of Heaven and Earth, and must not be disturbed. Now, to append the designation ‘Gong of Dingtao’ to the titles of the Empress Dowager Gong of Dingtao and the Empress of Dingtao implies that the mother follows the son and the wife follows the husband. To establish officials for them, and to grant them carriages and garments comparable to those of the Grand Empress Dowager, does not make clear the principle that ‘under one ruler there cannot be dual sovereignty.’ The title Empress Dowager of Dingtao and its posthumous designation have already been settled and should not be altered.

    “According to the rites: ‘If the father is a gentleman and the son is the Son of Heaven, he sacrifices to his father with the rites of the Son of Heaven, but wears the mourning garments of a gentleman.’ A son has no principle by which he may ennoble his father with rank—this is the proper way to honor father and mother.

    “He who is made heir to another becomes that man’s son; therefore, for the one to whom he is heir, he wears the full three years of unhemmed sackcloth mourning gown, while for his own father and mother he reduces it to the one-year term. This makes clear that one honors the original ancestor and esteems the proper line of succession.

    “The Filial Emperor Cheng, whose sacred grace was deep and far-reaching, therefore established an heir for Prince Gong, so as to uphold and continue his sacrifices, causing Emperor Gong of Dingtao to stand as the Great Ancestor of one state, not to be destroyed for ten thousand generations. Grace and duty were thereby already complete.

    “Your Majesty has now inherited the person of the late Emperor, upholding the great ancestral line and bearing responsibility for the sacrifices of the ancestral temples, of Heaven and Earth, and of the altars of soil and grain. In principle, you cannot again serve the sacrifices of Emperor Gong of Dingtao by bringing them into the late Emperor’s temple.

    “Now, to wish to establish a temple in the capital and have the ministers and officials sacrifice to him is to leave him without a proper presiding descendant. Moreover, when kinship is exhausted, the temple should be destroyed. To cast aside the sacrifice of the Great Ancestor of one state, which ought not to fall, and instead follow an irregular rite—one without a proper presiding heir and one that should be destroyed when kinship is exhausted—this is not the correct way to honor and magnify Emperor Gong.”

    Shi Dan gradually lost the Emperor’s regard through his repeated dissent.

    At that time, a memorial was presented, saying: “In ancient times, tortoise shells and cowrie shells were used as currency; now they have been replaced by coins. Because of this, the people have become poorer, and it is appropriate to reform the currency.”

    The Emperor asked Shi Dan for his opinion, and Shi Dan agreed that the currency should be changed. However, the officials charged with reviewing the memorial considered it impractical to alter the coinage after it had been in use for so long. Shi Dan, already advanced in age, forgot his earlier view and instead concurred with the opinion of the other officials.

    Furthermore, Shi Dan had instructed an aide to draft a memorial, but the aide secretly kept a copy of it. When the relatives of the Ding and Fu families learned of this, they sent someone to submit a memorial accusing Shi Dan of “submitting sealed memorials, while men in the streets hold copies of his drafts.” The Emperor consulted the generals and ministers, and they all replied: “Loyal ministers ought not to make their criticisms known to the public. When ministers submit sealed memorials, they must not be leaked; such improper conduct should be dealt with by the Minister of Justice.” The case was therefore referred to the Minister of Justice, and Shi Dan was charged with grave disrespect.

    Before the matter had been settled, the Palace Steward and Erudites Shen Xian and Gui Qin submitted a memorial, saying: “Shi Dan’s learning in the Classics and his exemplary conduct are outstanding; among recent ministers, few can compare with him. Moved by deep feeling, he submitted a sealed memorial, but in allowing his chief clerk to handle it without sufficient care, it was leaked. The fault for the leak does not lie with Shi Dan himself. If he is demoted on this account, public opinion may not be satisfied.” The Emperor thereupon demoted Shen Xian and Gui Qin by two ranks each.

    Shi Dan was then dismissed with the following statement: “We, considering your station exalted and your charge weighty, find that you harbor deceit and mislead the state, advancing and withdrawing memorials contrary to my intent, wavering back and forth and speaking inconsistently. This is a great disgrace to you.

    “Yet because you once held the office of Grand Tutor, I have not had the heart to hand you over to the Minister of Justice for investigation and punishment. Let the seals and ribbons of the Grand Excellency of Works and the Marquis of Gaole be surrendered. You are hereby dismissed and sent back to private life.”

    The Director of the State Secretariat, Tang Lin, then submitted a memorial, saying: “I have seen the decree dismissing Grand Excellency of Works Shi Dan, and I am deeply pained by it. When a gentleman composes writings, he conceals the faults of the worthy.

    “Shi Dan, in his mastery of the Confucian Classics, has served as a model for the scholars of the age; in virtue, he has been a venerable elder of the state. He personally instructed Your Sacred Majesty, and his rank stood among the Three Excellencies. The error for which he was condemned was slight, and within the Four Seas no one has seen in him any grave fault. The matter is already past; to deprive him of rank was too severe. Those in the capital who understand such things all deem it fitting that Shi Dan’s rank and fief be restored, so that he may again attend court audiences.

    “I pray only that Your Majesty, weighing and observing the hearts of the multitude, may find some means to comfort and restore a minister who once served as imperial tutor.”

    The Emperor agreed with Tang Lin’s words and issued an edict granting Shi Dan the title of Marquis Within the Pass.

    The Emperor also followed Du Ye’s advice and summoned Zhu Bo, reinstating him as Grand Master of Merit and then promoting him to Intendant of Jingzhao. In winter, on October 23, Zhu Bo was appointed Grand Excellency of Works.

    The Prince of Zhongshan, Liu Jizi, had suffered from blue baby syndrome since childhood. His grandmother, Queen Dowager Feng of Zhongshan, formerly Zhaoyi Feng of Emperor Yuan, personally cared for him and frequently prayed and made offerings at temples. The Emperor sent Zhang You, an usher-physician, to treat him in the principality of Zhongshan. Zhang You, who was known for mental instability and erratic behavior, fell ill while in Zhongshan, lost his reason, and returned on his own to Chang’an in the west. The Ministry of Personnel reprimanded him for abandoning his post. Fearing punishment under such pressure, Zhang You falsely accused the Queen Dowager of Zhongshan, formerly Zhaoyi[Lady of Bright Deportment] Feng, of cursing the Emperor and Dowager Empress Fu.

    Dowager Empress Fu and Queen Dowager Feng of Zhongshan had both served Emperor Yuan, and Dowager Empress Fu harbored old resentment against her. Censor Ding Xuan was therefore appointed to investigate the matter. After several days, no evidence was found. The Emperor then sent Shi Li, Chief Usher and a eunuch, to take charge of the case. Hoping to win the title of marquis, Shi Li followed the wishes of Dowager Empress Fu and investigated the Queen Dowager Feng’s female relatives, including her younger sister Feng Xi and her sister-in-law Junzhi, causing the deaths of several dozen people. He then falsely reported that they had plotted to murder the Emperor and place the Prince of Zhongshan on the throne.

    Queen Dowager Feng was interrogated but did not confess. Shi Li said, “How was it that you were so brave when facing a bear in court, yet so cowardly now?” The Queen Dowager then told her attendants, “This is language from the inner palace of the previous generation. How could this official know of it? They are trying to frame me!” She then took poison and killed herself. Among those accused, including Feng Shen, Marquis of Yixiang, Junzhi, Feng Xi and her husband, as well as their children, some committed suicide and others were executed, for a total of seventeen deaths. Everyone mourned them.

    Sun Bao, Inspector Colonel of the Capital Region, petitioned for a review of the Feng family case. Dowager Empress Fu was greatly enraged and said, “The Emperor has appointed the Inspector Colonel to supervise and investigate me! The matters concerning the Feng family are already clear. They wish to expose and malign me, and I shall be condemned for it!” The Emperor accordingly followed her wishes and imprisoned Sun Bao.

    Tang Lin, Director of the State Secretariat, disputed this decision, and the Emperor demoted him to Dunhuang as Marquis of Yuzezhang, accusing him of partisanship. Grand Marshal Fu Xi and Grand Master of Merit Gong Sheng firmly contested the matter as well. After soothing Dowager Empress Fu, the Emperor released Sun Bao and restored him to office. Zhang You, having been the first to bring the accusation, was granted the title of Marquis Within the Pass, and Shi Li was promoted to Grand Coachman.

  • Comprehensive Reflections to Aid in Governance(Part 230): Appearance of Nepotism

    Comprehensive Reflections to Aid in Governance

    By Sima Guang

    Translated By Yiming Yang  

    Annals of Han Book 21 Scroll 29 (continued)

    Changzhi (Shangdang), the Hometown of Feng clan, Shanxi Province

    The 1st year of Emperor Yuan’s Jingning Era (33 B.C. continued)

    At first, the Left Yizhizi King had proposed the strategy by which Huhanye Chanyu submitted to the Han, thereby bringing peace and stability. Later, however, slander arose against him, alleging that he boasted of his own merit. Huhanye Chanyu therefore grew suspicious and resentful. Fearing execution, the Left Yizhizi King fled to the Han with more than a thousand followers. The Han court granted him the title of Marquis Within the Passes, allotted him a fief of three hundred households, and permitted him to retain the seal and ribbon of a Xiongnu king.

    When Huhanye Chanyu later came to court, he met with the Left Yizhizi King and said, “Your counsel greatly benefited me, bringing peace to the Xiongnu. This merit is yours and cannot be forgotten. I failed to trust you and allowed you to depart without seeking to detain you—this was my fault. I now wish to report this to the Son of Heaven and request your return to the Xiongnu court.”

    The Left Yizhizi King replied, “The Chanyu relied upon Heaven’s mandate in submitting to the Han and thereby attained peace. This was due to the divine favor of the Chanyu and the blessing of the Son of Heaven—how could I claim such merit? Having already surrendered to the Han, to return again to the Xiongnu would be to serve two masters. I wish to serve the Chanyu by remaining as an envoy of the Han, and I dare not obey your command.”

    Though Huhanye Chanyu repeatedly urged him, he could not persuade the Left Yizhizi King to return, and thus departed alone.

    The Chanyu then conferred upon Wang Zhaojun the title of Ninghu Yanzhi (“Queen of Pacifying the Nomad”), and she bore him a son named Yituzhiyashi, who later became the Right Rizhu King.

    The Crown Prince underwent his capping ceremony.

    In February, the Grand Master of the Censorate, Li Yanshou, passed away.

    Earlier, Shi Xian had observed that Feng Fengshi and his sons were men of reputation and influence, and that Feng Fengshi’s daughter, Feng Yuan—known as Feng Zhaoyi[Lady of Bright Deportment]—served as a favored consort within the inner palace. Desiring to attach himself to their power, Shi Xian recommended Feng Qun, the older brother of Feng Yuan, saying: “The Feng Zhaoyi’s elder brother, Herald Feng, is deferential and punctilious in carrying out commands; he is fit to attend within the inner quarters.”  The Emperor summoned Feng Qun, intending to appoint him as Privy Counselor. Feng Qun, however, seized the occasion to speak openly against Shi Xian’s monopolization of authority. The Emperor was greatly annoyed and dismissed him back to a Palace Gentleman.

    When the office of Grand Master of the Censorate fell vacant, many officials recommended Feng Qun’s elder brother, the Grand Herald Feng Yewang. The Emperor ordered the Minister of State Secretariat to select the most worthy candidate among officials with 2000-picul rank, and Feng Yewang was judged to be best in conduct and ability. The Emperor then consulted Shi Xian, who replied: “Among the Nine Ministers, none surpasses Feng Yewang. Yet because he is the elder brother of Consort(Zhaoyi) Feng, I fear that later generations may say Your Majesty elevated him out of partiality toward your consort.”

    The Emperor agreed, saying, “Well spoken—I had not considered this.” He then told the officials, “If I were to appoint Feng Yewang among the Three Excellencies, future generations would surely say that I favored my consort’s kin, and would cite Feng Yewang as their example.”

    In March, the Emperor issued an edict, saying:

    “Firm and unyielding, steadfast and resolute, indeed without personal desire—such is Feng Yewang, Grand Herald. Clear of mind and skillful in speech, fit to be dispatched to the four quarters—such is Wulu Chongzong, Privy Treasurer. Upright and incorrupt, frugal and disciplined—such is Zhang Tan, Junior Tutor to the Heir Apparent. Let the Junior Tutor be appointed Grand Minister of Justice.”

    The Prefect of Henan, Shao Xinchen of Jiujiang, was appointed Privy Treasurer. Formerly Prefect of Nanyang, and later transferred to Henan, Shao Xinchen consistently ranked first in governance. He treated the people as his own children, delighted in promoting their welfare, personally encouraged agriculture, and opened irrigation channels. The population of his commandery doubled. Officials and commoners alike cherished him and called him “Father Shao.”

    In the same month, the tombs and gardens of Emperor Hui (Liu Ying), Empress Dowager Wen (Empress Dou), and Empress Dowager Xiaozhao (Zhao Jieyu, Consort Gouyi of Emperor Wu) were restored.

  • Comprehensive Reflections to Aid in Governance(Part 224): Prophet Speaking of Elephant in The Room

    Comprehensive Reflections to Aid in Governance

    By Sima Guang

    Translated By Yiming Yang  

    Annals of Han Book 21 Scroll 29 (continued)

    Feng Jieyu Stood in front a bear. Painting by Jin Tingbiao(-1767)

    The 1st year of Emperor Yuan’s Jianzhao Era (38 B.C.)

    In spring, on January 28, a meteor fell in the Principality of Liang.

    In March, the Emperor traveled to Yong and offered sacrifice at the Altars of the Five Deities.

    In winter, Liu Yuan, Prince of Hejian, was deposed and banished to Fangling for complicity in the killing of an innocent man.

    The ancestral temple and garden of Empress Dowager Xiaowen (Madame Bo, mother of Emperor Wen) were abolished.

    The Emperor went to the tiger menagerie to watch a beast fight, with all the ladies of the harem seated around him. A bear broke from its enclosure, climbed the railing, and attempted to enter the hall. The attendants, noblewomen, and Consort(Jieyu[Lady of Handsome Fairness]) Fu all fled in fear. But Consort(Jieyu) Feng stepped forth and stood before the bear. The attendants then slew it.

    The Emperor asked, “When all were terrified, why did you stand before the bear?”

    Consort Feng (Feng Jieyu) replied, “A fierce beast halts advance when it grapples with a person. I feared it would reach Your Majesty’s seat, so I used my body to block it.”

    The Emperor sighed and praised her, and his favor toward her deepened. Consort Fu(Fu Jieyu) felt shamed, and thus enmity arose between her and Consort Feng(Feng Jieyu).

    Consort Feng(whose name is Feng Yuan) was the daughter of Feng Fengshi, General of the Left.

    The 2nd year of Emperor Yuan’s Jianzhao Era (37 B.C.)

    In January of spring, the Emperor journeyed to Ganquan and performed the suburban sacrifice at the Taiyi Altar. In March, he traveled to Hedong and offered sacrifice to Queen Earth.

    In April of summer, a general amnesty was proclaimed throughout the empire.

    In June, the Emperor established his son Liu Xing (born by Feng Yuan)as Prince of Xindu.

    Jing Fang of Dongjun had studied the Book of Changes under Jiao Yanshou of Liang principality. Jiao Yanshou often said, “He who will follow my teachings and lose his life thereby is my disciple Jing Fang.” His method excelled in interpreting disasters and transformations, dividing the sixty hexagrams and employing them daily to foresee events by observing wind, rain, cold, and warmth—each with its own verification.

    Jing Fang mastered this method with singular skill. He was recommended to office as a Court Attendant on account of filial piety and incorrupt conduct, and he frequently submitted memorials concerning disasters, which were later confirmed. The Emperor esteemed him and summoned him repeatedly for inquiry.

    Jing Fang said, “In ancient times, the Son of Heaven promoted the worthy according to their achievements; thus all transformations were successfully realized and auspicious signs appeared. In later ages, men were selected for their reputations, and achievements were neglected, resulting in calamities. Officials should be examined by their merits, thereby preventing disasters.”

    The Emperor ordered Jing Fang to carry out the examination, and Jing Fang submitted a method for evaluating the performance of officials. The Emperor instructed the Three Excellencies and the ministers to deliberate upon it in the Warm Chamber(Heated) Palace. All judged Jing Fang’s proposal to be intricate and cumbersome, its system of mutual supervision between higher and lower ranks difficult to implement, though the Emperor inclined toward adopting it.

    At that time, the provincial inspectors were presenting their annual reports in the capital. The Emperor summoned them all and commanded Jing Fang to explain his method of assessment; the inspectors likewise deemed it impracticable. Only the Grand Master of the Censorate, Zheng Hong, and the Grandee of Merit, Zhou Kan, who had at first opposed it, later gave their support.

    At that time, the Director of the Palace Secretariat, Shi Xian, held exclusive authority. His friend Wulu Chongzong served as Director of the State Secretariat, and the two managed all court affairs day by day.

    Once, during a banquet together, Jing Fang asked the Emperor: “Why did Kings You and Li of Zhou fall into peril? Whom did they employ?”

    The Emperor replied, “Those lords lacked wisdom, and the men they employed were cunning sycophants.”

    Jing Fang asked, “Did they know these men were sycophants and yet employ them, or did they take them for the virtuous?”

    The Emperor said, “They took them for the virtuous.”

    Jing Fang continued, “Then how do we now know that they were not virtuous?”

    The Emperor replied, “Because their age fell into chaos, and the lords met with calamity.”

    Jing Fang said, “If this is so, then employing the worthy certainly brings order, and employing the unworthy certainly brings chaos. This is an unchanging principle. Why, then, did Kings You and Li of Zhou not comprehend this and seek out the worthy? Why did they persist in employing the unworthy and bring peril upon themselves?”

    The Emperor replied, “Lords in a time of disorder each believe their ministers to be virtuous. If all could discern the truth as plainly as we do now, how could any ruler lead his state into chaos and ruin?”

    Jing Fang said, “Duke Huan of Qi and the Second Emperor of Qin also heard of those rulers and mocked them. Yet they themselves employed eunuch Shu Diao and Zhao Gao, plunging their realms ever deeper into chaos until bandits filled the mountains. Why did they not divine the faults of Kings You and Li of Zhou and awaken to their own misjudgment?”

    The Emperor replied, “Only those of superior insight can infer the future from the past.”

    Jing Fang then removed his cap, bowed, and said: “The Spring and Autumn Annals record two hundred and forty-two years of disasters to warn the rulers of all ages. Since Your Majesty ascended the throne, there have been eclipses and retrograde stars, landslides and erupting springs, earthquakes and falling stones, frosts in summer, thunder in winter, withering in spring, flourishing in autumn, unseasonable frosts that failed to kill pests, floods, droughts, locusts, famine, pestilence, rampant banditry, and execution grounds filled to excess—every disaster set forth in the Spring and Autumn Annals has manifested. Does Your Majesty deem the present condition one of order or of chaos?”

    The Emperor said, “It is greatly chaotic—what need is there to say more?”

    Jing Fang asked, “Who are those now employed?”

    The Emperor replied, “Indeed, I believe we fare better than the old regimes of Qi and Qin, and the fault does not lie with these men.”

    Jing Fang said, “The rulers of old thought the same. I fear that future generations will judge the present as we judge the past.”

    After a long silence, the Emperor asked, “Who is causing the present disorder?”

    Jing Fang replied, “A wise lord should have known this of himself.”

    The Emperor said, “I do not know. If I knew, why would I employ them?”

    Jing Fang answered, “Those whom Your Majesty trusts most—who deliberate within the inner chambers and determine promotions and demotions—these are the ones.”

    Jing Fang’s meaning pointed to Shi Xian. The Emperor understood and said to him, “I have got what you mean.” Jing Fang withdrew, but afterward the Emperor still could not bring himself to dismiss Shi Xian.