Tag: Du Qin

  • Comprehensive Reflections to Aid in Governance(Part 238): Southwestern Indigenous Tribes

    Comprehensive Reflections to Aid in Governance

    By Sima Guang

    Translated By Yiming Yang  

    Annals of Han Book 22 Scroll 30 (continued)

    Yi People

    The 2nd year of Emperor Cheng’s Heping Era (27 B.C. continued)

    The King of Yelang, Xing (Moyaxie, indigenous Yi people), the King of Gouding, , and the Marquis of Louwo, Yu, raised troops and attacked one another. The Prefect of Zangke requested permission to dispatch an army to punish King Xing of Yelang and the others. The officials argued that the great distance made such an expedition impracticable, and instead dispatched the Grandee of the Palace, Zhang Kuang of Shu Commandery, with a commission to mediate and resolve the conflict. Xing and the others, however, did not comply with the orders; they carved wooden effigies of Han officials, set them by the roadside, and shot arrows at them.

    Du Qin advised the Grand General Wang Feng: “The southern barbarian kings have shown contempt for the Han envoys and no longer fear the authority of the state. I am afraid that the officials will adopt a weaker stance and persist in seeking reconciliation. The Prefect observes developments and reports them only once they have already become rebellion. If this is so, action will be delayed a further three months; in that time, these kings and chieftains will muster their forces and fortify their positions. Their resentment will only deepen, leading inevitably to mutual destruction. Knowing their crimes to be punishable, they will recklessly assault the prefects and commandants, then withdraw into remote and inhospitable lands, dense with poisonous plants and sweltering with heat and humidity. Even if commanders like Sun Wu or Wu Qi, or warriors such as Meng Ben and Xia Yu, were to enter such perilous terrain, it would be like leaping into fire or flood—they would either burn or drown, and wisdom and valor alike would gain no advantage. To maintain these lands by settlement and farming would impose an excessive burden.

    “We should act before their offenses become ominous and before they suspect Han’s punitive intent. Secretly instruct the neighboring prefects and commandants to train troops and horses, and have the Grand Minister of Agriculture prepare grain stores at key points. Select a capable prefect and dispatch him. Enter in the cool season of autumn and execute those kings and chieftains who are especially defiant. If we judge this land barren and its people of no use, then a wise ruler should not burden the Central Realm with them: abandon the commandery, forsake its inhabitants, and sever ties with their leaders. But if the achievements of the late Emperor, established over many generations, must not be allowed to decay into ruin, then act early to eliminate this threat. Once matters escalate into open war, countless lives will be lost.”

    Grand General Wang Feng then recommended Chen Li of Linqiong, Marshal of Jincheng, to serve as Prefect of Zangke. Upon arriving in Zangke, Chen Li sought to communicate with Xing, King of Yelang, but Xing refused to comply. Chen Li requested permission to punish him, yet received no reply. Thereupon, Chen Li, accompanied by several dozen officials, toured the counties and reached Jutongting, where Xing was stationed. He summoned Xing, who arrived with several thousand followers, but entered with only a few dozen village chiefs to meet Chen Li. Chen Li reprimanded him and then had him beheaded.

    The village chiefs said, “The general has punished the unruly and removed a threat to the people. We wish to inform the soldiers.” Displaying Xing’s head, they laid down their arms and surrendered. The King of Gouding, , and the Marquis of Louwo, Yu, were struck with fear and offered a thousand bushels of grain, along with cattle and sheep, to welcome the officials and troops. Chen Li then returned to the commandery seat.

    Xing’s father-in-law, Wengzhi, together with his son Xiewu, gathered the remaining forces and compelled twenty-two neighboring villages to rebel. By winter, Chen Li petitioned to recruit local tribes and, together with the Commandant and the Chief of Staff, divided his forces to attack Wengzhi and the others. Wengzhi fortified a key position, but Chen Li dispatched a surprise detachment to cut off their supply routes and spread false reports to sow discord among their ranks.

    The Commandant Wan Nian said, “A prolonged conflict cannot be sustained.” He led his troops to attack independently, was defeated, and retreated to Chen Li’s camp. Enraged, Chen Li rebuked him and ordered his subordinates to drive him from the camp with fist blows. Commandant Wan Nian returned to the fight, and Chen Li provided reinforcements. During a severe drought, Chen Li launched an attack and severed their access to water. The barbarians then collectively beheaded Wengzhi and surrendered with his head, and the western tribes were pacified.

    The 3rd year of Emperor Cheng’s Heping Era (26 B.C.)

    In January of spring, the Prince of Chu, Liu Xiao, came to court. On February 16, an edict was issued commending Liu Xiao for exemplary conduct and distinguished virtue, and his son, Liu Xun, was granted the title of Marquis of Guangqi.

    On February 27, an earthquake struck Qianwei, causing mountains to collapse and block the Zangke River, so that its water flowed backward.

    On August 30, a solar eclipse occurred.

    The Emperor observed that the court library’s collections had largely been dispersed and lost, and therefore dispatched the court usher Chen Nong to search for missing books throughout the realm. An imperial decree ordered the Grand Master of Merit, Liu Xiang, to collate the Classics, their commentaries, and the writings of the various philosophers and poets; the Commandant of Infantry, Ren Hong, to collate military texts; the Grand Astronomer, Yin Xian, to collate works on numerology and astrology; and the Court Physician, Li Zhuguo, to collate medical and technical writings. Each time a book was completed, Liu Xiang listed its chapters, summarized its principal ideas, recorded them, and presented them to the Emperor.

    Liu Xiang, perceiving that the power of the Wang family had grown excessive and knowing that the Emperor favored the ancient texts of the Book of Songs and the Book of Documents, compiled materials based on the “Hong Fan” chapter of the Book of Documents. He gathered accounts of auspicious signs and calamities from antiquity through the Spring and Autumn and Warring States periods, down to the Qin and Han dynasties. He analyzed these events, linked them to the causes and effects of fortune and misfortune, set forth their prognostications and verifications, and arranged them into related categories. In all, there were eleven chapters, which he entitled Hong Fan: Commentary and Discussion on the Wuxing(Five Elements), and he presented them to the Emperor. The Emperor, aware of Liu Xiang’s loyalty and devotion, understood that the work had been composed to restrain the brothers of Wang Feng; yet in the end he was unable to strip the Wang family of their power.

    The Yellow River again breached at Pingyuan, flowing into Jinan and Qiansheng Commanderies, causing damage roughly half as extensive as in the Jianshi era. Wang Yanshi was once more dispatched, together with the Prime Minister’s Chief of Staff, Yang Yan, the Grand Architect, Xu Shang, and the Grand Master of Remonstrance, Chengma Yannian, to oversee the repairs, which were completed in June. Wang Yanshi was rewarded with one hundred catties of gold. The laborers who repaired the river, having received no wages for their work, were granted an exemption from corvée service for six months.

  • Comprehensive Reflections to Aid in Governance(Part 237): The Five Marquises

    Comprehensive Reflections to Aid in Governance

    By Sima Guang

    Translated By Yiming Yang  

    Annals of Han Book 22 Scroll 30 (continued)

    Chang’an(Xi’an), Jingzhao, Shaanxi Province

    The 2nd year of Emperor Cheng’s Heping Era (27 B.C.)

    In the spring, Xiongnu envoy Yiye Moyan prepared to return home but declared his intention to surrender, saying: “If you do not accept me, I will kill myself. I will never dare to return.” The envoy reported this, and the matter was referred to the ministers for deliberation. 

    Some proposed, “We should follow precedent and accept his surrender.” However, the Grand Master of Merit, Gu Yong, and the Counselor, Du Qin, argued:

    “Since the founding of the Han dynasty, the Xiongnu have repeatedly troubled the frontiers, and thus rewards of gold and titles were offered to those who surrendered. Now the Chanyu has submitted and become a vassal, sending envoys to pay tribute without duplicity. The response of the Han court should therefore differ from past practice. If, while enjoying the sincerity of a tribute mission, we were to shelter a fugitive from the Chanyu’s own envoy, we would be valuing the gain of a single man over the goodwill of an entire nation—harboring a criminal while alienating a lord who admires our virtue.

    “Suppose the newly enthroned Chanyu, uncertain of advantage and disadvantage, has secretly sent Yiye Moyan to feign surrender in order to test our intentions. To accept him would diminish our virtue and discourage future goodwill, causing the Chanyu to distance himself from the Central Realm and to cease friendly relations with our border officials. Alternatively, this may be a scheme to sow discord, using a pretended surrender to create a rift. To accept him would play into their design, allowing them to manipulate events to their advantage. This matter bears upon the security of our frontiers and the movement of our forces and must be weighed with care. It is better not to accept him, thereby demonstrating the integrity of the Han, thwarting deceitful plots, and fostering genuine loyalty. This would be more beneficial.”

    The Emperor accepted their counsel and dispatched General Wang Shun to inquire into Yiye Moyan’s intent. Yiye Moyan replied, “I spoke nonsense because of illness.” He was then sent back. Upon his return, his official rank remained unchanged, but he was not permitted to meet with the Han envoy.

    In April of summer, hailstones as large as cauldrons fell in the principality of Chu.

    The Prince of Shanyang, Liu Kang, was relocated and enfeoffed as Prince of Dingtao.

    In June, the Emperor ennobled his maternal uncles: Wang Tan was made Marquis of Ping’e, Wang Shang Marquis of Chengdu, Wang Li Marquis of Hongyang, Wang Gen Marquis of Quyang, and Wang Fengshi Marquis of Gaoping. All five were enfeoffed on the same day and were therefore collectively known as the “Five Marquises.”

    The Empress Dowager’s mother, Lady Li, remarried and became the wife of Gou Bin of Henei, by whom she had a son named Gou Shen. The Empress Dowager wished to follow the precedent of Tian Fen and have Gou Shen enfeoffed. The Emperor said, “Ennobling the Tian family was improper.” Accordingly, Gou Shen was appointed Privy Counselor and Commandant of Parks and Waterways.

    The Grand Master of the Censorate, Zhang Zhong, submitted a report accusing the Intendant of Jingzhao, Wang Zun, of being violent, arrogant, and disrespectful, which led to Wang Zun’s removal from office. Many officials and commoners expressed regret over this decision. A village educator (Three Elders) of Hu County, Gongsheng Xing, and others submitted a petition in his defense:

    “In Jingzhao, Wang Zun brought order out of chaos, punished the violent, and suppressed evil, achievements rarely matched even by renowned administrators. Aside from his appointment as Intendant, he has received no extraordinary honors. Yet the Grand Master of the Censorate accuses him of ‘disturbing the balance of yin and yang and bringing peril upon the state, of failing to receive and carry out the intent of the imperial edict,’ and brands his conduct with the words of the Book of Documents: ‘With placid words he habitually defies in governing; in semblance he is reverent, yet his ego swells to the sky.’

    “The source of these charges lies with Yang Fu, Deputy Chief Censor, who bears a personal grudge against Wang Zun. Yang Fu has used public office to fabricate accusations, composing documents that exaggerate and falsely malign Wang Zun. We are deeply grieved by this. Wang Zun has maintained personal integrity, upheld public principles, fearlessly criticized ministers and generals, and punished wrongdoing without regard for rank or power. He subdued lawless bandits and relieved the state of its anxieties, earning a reputation for diligence and resolute authority. Truly, he is an official who serves as the strong arm of the state, a minister who leads the vanguard.

    “Now, without just cause, he has fallen into the hands of his enemies, harmed by deceitful slander. His merits are not weighed against his alleged faults, and he is denied the opportunity for a proper defense. He is burdened by biased reports and bears a stigma as grave as that of the mythical villain Gonggong, without recourse to plead his case. Wang Zun was appointed because the capital was in turmoil, bandits ran rampant, and capable leaders were required. He restored order; yet once the bandits were subdued and the powerful criminals punished, he was dismissed as if unworthy. Within three years, the same Wang Zun has been deemed virtuous and then treacherous—how absurd this is!

    “Confucius said, ‘To love someone, you wish him to live; to hate someone, you wish him to die—how confused it is to wish both.’ He also said, ‘To discern slander that seeps in like water—this is wisdom.’ We ask that Your Majesty convene ministers, grand masters, and scholars to examine Wang Zun’s conduct thoroughly. If it is proven that he has disrupted the natural order, he deserves capital punishment. If he has committed treacherous acts under the guise of governance, he merits severe penalty. Should these charges be substantiated, Wang Zun ought to be executed or exiled to a remote frontier, without pardon, and those who recommended him should likewise be punished. If the accusations are false, then the accusers must be punished, to silence slanderous tongues and eradicate deceitful schemes. We implore Your Majesty to distinguish black from white and ensure that justice is done.”

    After this petition was submitted, the Emperor appointed Wang Zun as Inspector of Xuzhou.