Yiming Yang’s Blog

  • Comprehensive Reflections to Aid in Governance(Part 150): Out to The Unknown

    Comprehensive Reflections to Aid in Governance

    By Sima Guang

    Translated By Yiming Yang  

    Annals of Han Book 11 Scroll 19 (continued)

    A Goddess stone figure, Bronze Age Bactria (Daxia), photo by Jumbokedama

    The 1st year of Emperor Wu’s Yuan’shou Era (122 B.C. continued)

    In April of summer, a general amnesty was declared throughout the realm.

    On April 9, the imperial son, Liu Ju, was declared Crown Prince at the tender age of seven.

    On May 30, a solar eclipse occurred.

    In that same period, a large group of ten thousand Xiongnu entered Shanggu and slaughtered several hundred Han people.

    Earlier, Zhang Qian had returned from his western expedition to Yuezhi and presented a detailed report to the Emperor, recounting the customs and cultures of various polities in the western territories. He stated:

    Dayuan lies directly to the west of the Han, approximately ten thousand li away. The people of Dayuan live in settled communities and engage in agriculture. They breed a brand of horses known as the Ferghana horse, whose sweat is red, and they are highly prized. Their cities and houses resemble those of the Middle Kingdom.

    “To their northeast lies the Wusun, and to the east are the Kingdom of Khotan. West of Khotan, all rivers flow westward into the Western Sea, while to the east, the rivers flow toward a salt marsh. This salt marsh runs underground, and to the south lies the source of the Yellow River, approximately five thousand li from Chang’an.

    “East of the salt marsh lies the western boundary of the Xiongnu, extending to the Great Wall at Longxi. To the south, they border the Qiang, who have cut off the road from Han to the west.

    “The Wusun, Kangju, Yancai (Alans), and the Greater Yuezhi are nomadic peoples who move with their herds and have customs similar to those of the Xiongnu. Daxia lies southwest of Dayuan and shares many similar customs. During my time in Daxia, I saw bamboo canes from Qiong and cloth from Shu. Upon inquiry, the people of Daxia told me, ‘Our merchants travel to Shendu (India) to trade with them.’

    Shendu (India) lies several thousand li southeast of Daxia, and its customs resemble those of Daxia. In my estimation, Daxia is twelve thousand li from the Han, located to the southwest. Now, Shendu (India) lies several thousand li southeast of Daxia and possesses goods from Shu. Therefore, its distance from Shu cannot be too great. Should we send emissaries to Daxia, traveling through Qiang territories would be dangerous, as the Qiang people despise outsiders. Going northward would bring us into the hands of the Xiongnu. The safest and shortest route is through Shu, which is free from raiders.”

    Upon learning of the existence of Dayuan, Daxia, Anxi (the Parthian Empire), and other such powerful and prosperous kingdoms, the Emperor recognized their abundance of exotic goods, their settled communities, and their shared commercial activities with the Middle Kingdom. He observed their military weakness and noted their apparent inclination to value the wealth and goods of the Han. To the north of these territories lay Daxia, Kangju, and similar regions known for their military strength, presenting a potential opportunity for suzerainty through gifts and offerings.

    The Emperor firmly believed that it would expand the empire’s territory by thousands of li if these territories were brought under righteous allegiance, rather than military conquest. It would allow distant peoples to trade and pay homage, utilizing interpreters who spoke nine different languages. This would also introduce diverse cultures and spread the prestige and virtue of the Han Empire throughout the four seas. The Emperor approved of Zhang Qian’s report and ordered that he send emissaries to explore routes via Shu and Qianwei. Envoys, including Wang Ranyu and others, were dispatched in four directions: through Mang tribe, Ran tribe, and Xiyu tribe, and through Qiong tribe and Bo tribe, with each team traveling one to two thousand li towards Shendu.

    To the north, the envoys were blocked at Jiandi and Zuodu, while to the south they were halted at Yuexi and Kunming. In the region around Kunming, there were no recognized rulers and the area was rife with banditry, with frequent attacks on Han envoys, making communication impossible.

    Despite these challenges, Han’s efforts to reach Shendu (India) eventually led to communication with the Dian kingdom. The King of Dian, whose name was Dangqiang, asked the Han envoys, “Who is greater, Han or us?” Similarly, the Marquis of Yelang posed the same question. With no established communication channels between these territories and the Han Empire, each considered itself a sovereign state and was unaware of the vastness of the Han Empire. When the envoys returned and highly praised the magnificence of the Dian kingdom, suggesting it should be ruled as a vassal state, the Emperor renewed his attention to the southwestern uncivilized regions.

    The 2nd year of Emperor Wu’s Yuanshou Era (121 B.C.)

    In October of the winter, the Emperor made a pilgrimage to Yong and performed ceremonies at the Five Altars.

    On March 3, the Marquis of Pingjin, Gongsun Hong, passed away. On March 22, Li Cai, the Marquis of Le’an and the Grand Master of Censorate, was appointed as the Chancellor, and Zhang Tang, the Minister of Justice, was appointed as Grand Master of Censorate.

    Huò Qùbīng was appointed as the General of Agile Cavalry and led ten thousand cavalry troops from Longxi to attack the Xiongnu. He traversed through five kingdoms, engaging in battles for six days and covering over a thousand li across the Yanzhi Mountains. They killed the King of Shelan, beheaded the King of Luhou, captured the son of King Hunye along with the Prime Minister and Commandant, and seized over 8,900 enemy soldiers. They also obtained the golden statue that the King of Xiutu dedicated for sacrificial rituals. The Emperor decreed to increase Huo Qùbīng‘s land holdings by two thousand households.

    During the summer, Huo Qubing, along with the Marquis of Heqi, Gongsun Ao, led tens of thousands of riders separately into Beidi along different routes. The Commandant of Capital Guard Zhang Qian and the Chamberlain Li Guang also traveled towards Youbeiping on separate paths. Li Guang led four thousand riders in advance for several hundred li, while Zhang Qian followed behind with ten thousand riders.

    The Xiongnu’s Left Tuqi King besieged Li Guang with forty thousand riders, causing fear among Li Guang‘s troops. Li Guang sent his son Li Gan alone with several dozen riders to penetrate the enemy’s ranks, riding through their formation and returning to report to his father, saying, “The enemy is easily dealt with!” This reassured the soldiers. Li Guang then formed his troops into a circular formation, facing outwards. The enemy attacked fiercely, and arrows fell like raindrops. More than half of the Han soldiers were killed, and the Han‘s arrows were nearly exhausted.

    Li Guang ordered his soldiers to hold arrows without shooting while he personally used a large yellow bow to shoot at the enemy’s subordinate generals, killing several of their leaders, which deterred the Xiongnu further. As the day drew to a close, the soldiers were frightened, losing their countenance, but Li Guang remained composed and continued to rally his troops, earning the respect of all within the army. The next day, they fought again with even greater force, resulting in casualties exceeding half of the troops, but killed many more enemies. At this time, the Marquis of Bowang, Zhang Qian‘s army also arrived, causing the Xiongnu to retreat. The Han troops were too tired to pursue and returned.

    According to Han’s military law, the Marquis of Bowang, Zhang Qian was late and deserving of execution, but he was allowed to redeem himself as a commoner. Although Li Guang demonstrated significant military achievements, he received no reward because of substantial loss of troops. 

    Huo Qubing, the General of Agile Cavalry, ventured more than two thousand li deep into enemy territory, but he and the Marquis of Heqi, Gongsun Ao, missed communication with each other. Huo Qubing ventured beyond Juyan Lake, passing through the Lesser Yuezhi, and arrived at the Qilian Mountains, where he captured Shanhuan and Qiutu, two Xiongnu kings, along with the Prime Minister, Commandant, and their 2500 followers. They beheaded thirty-two thousand enemy soldiers and captured more than seventy lesser chieftains. 

    The Emperor further increased Huo Qubing‘s land holdings by five thousand households. Additionally, his lieutenants who performed meritorious deeds were rewarded: the Falcon Striker Marshal Zhao Ponu was appointed as an Marquis of Congpiao, Colonel Gao Bushi became Marquis of Yiguan, and Colonel Pu Duo was titled as the Marquis of Huiqu. Marquis of Heqi, Gongsun Ao, was found guilty of dereliction of duty for not meeting Huo Qubing at rendezvous and was sentenced to death, later redeeming himself as a commoner.

    At that time, all the commanders of various camps had soldiers, horses, and weapons which were inferior compared to the General of Agile Cavalry. The General of Agile Cavalry always selected his troops meticulously, yet dared to venture deep into the enemy lines, often taking the lead with valiant cavalry ahead of the larger army. This forerunner force was also blessed with good fortune and was never in a desperate situation. Meanwhile, the other camp commanders often remained stagnant and were not equally matched. Consequently, the General of Agile Cavalry gained increasing favor and affection by the Sovereign, approaching the status of the Grand General Wei Qing.

    The Xiongnu invaded Dai and Yanmen, killing and plundering several hundred people.

  • Comprehensive Reflections to Aid in Governance(Part 149): Botched Mutiny of A Nerdy Prince

    Comprehensive Reflections to Aid in Governance

    By Sima Guang

    Translated By Yiming Yang  

    Annals of Han Book 11 Scroll 19 (continued)

    Liu An, the Prince of Huainan

    The 1st year of Emperor Wu’s Yuan’shou Era (122 B.C.)

    In the winter of October, the Emperor journeyed to Yong to perform sacrifices at the Five Altars in honor of the Five-Deities. During the ceremony, a mythical creature with a single horn and five hooves was captured. The rite officials, in their memorial, declared, “In response to your Majesty’s solemn ceremony, Heaven has bestowed a unicorn, likely the legendary Qilin.” The unicorn was offered in sacrifice at the Five Altars, and an ox was added to the roast fire at each altar.

    After some time, the officials further expounded on the omen, interpreting the event as a celestial sign of unique importance. They declared, “This rare occurrence—capturing a mythical beast with a single horn—reveals that Heaven wishes for the reign to be designated with auspicious titles, rather than mere numerical sequences. The first era of your reign shall be named ‘Jian’ [Establishment], the second ‘Guang’ [Light], following the appearance of the comet. As for the current era, it shall be named ‘Shou’ [Hunting], due to the appearance of the unicorn during the ceremonial rites.”

    The Prince of Jibei, discerning in these signs that the Emperor was poised to undertake the Feng-Shan ceremony, proposed placing Mount Tai and its surrounding regions directly under the control of the Han Household. The Emperor accepted this proposal and compensated the Prince with lands from other counties.

    Prince of Huainan, Liu An, and his retainers, including Zuo Wu, plotted day and night, deliberating over rebellion. They studied maps and devised strategies for troop movements, planning their routes for the march. Meanwhile, various envoys arrived from Chang’an, bearing conflicting reports. Some brought false tidings, saying, “The Emperor has no male heir; the Han court is in turmoil.” Upon hearing this, Prince Liu An was momentarily overjoyed. However, other envoys contradicted this, stating, “The Han court is well-governed, and the Emperor has a male heir.” Enraged, the prince dismissed these claims as lies.

    In his anger, the Prince summoned the Gentleman of the Household, Wu Bei, to discuss the matter of rebellion. Wu Bei, ever cautious, spoke, “How could Your Majesty speak words that would bring ruin to the state? I foresee a dark future: thorns within the palace and morning dew soaking our clothes.” The prince, infuriated by this warning, casted Wu Bei‘s parents into prison.

    After three months, the Prince summoned Wu Bei once more. Wu Bei, in his counsel, said, “In the past, the House of Qin ruled with ruthless cruelty and excess, leading six or seven out of ten households to desire rebellion. Amidst this turmoil, Emperor Gaozu rose to power, becoming Emperor. He was known as one who exploited the weaknesses of the Qin, seizing the opportunity brought by their downfall. Now, Your Majesty, having witnessed how easily Emperor Gaozu acquired the world, Have you not considered the recent history of the Principalities of Wu and Chu?

    “The Prince of Wu governed four commanderies, with a wealthy state and a large population. He planned meticulously, yet failed. He raised troops to march westward, but was defeated at the principality of Liang. Forced to flee eastward, he perished, and his ancestral sacrifices ceased. Why? Because he defied the natural order, failing to understand the proper timing.

    “At present, Your Majesty’s army, though mighty, is but even a tenth of the power of the Principalities of Wu and Chu. The world is at peace now, thousands of times more so than in the days of the Wu and Chu Uprisings. Your Majesty, if ignoring my counsel, will forsake a monarch ruling thousands of chariots and face the decree of self-destruction, dying before all the courtiers in the Eastern Palace.”

    The prince, upon hearing these words, rose and left, weeping.

    The Prince had an Ishmael son named Liu Buhai, the eldest of his progeny, yet he was not favored by the Prince. Neither the Queen nor the Crown Prince of Huainan regarded him as a son or a brother. Liu Buhai, in turn, had a son named Liu Jian, a youth of remarkable talent and vigor. Liu Jian, however, harbored a deep resentment toward the Crown Prince of Huainan(Liu Qian) and secretly accused him of conspiring to assassinate Duan Hong, the Han envoy and Commandant of the Capital Guard. The Emperor, upon learning of this,  handed down this case to the Justice Minister for investigation.

    The Prince, troubled by the affair, sought a resolution. Once again, he turned to Wu Bei, asking, “Do you think it was wise for the Prince of Wu to raise troops against the Han Empire, or not?”

    Wu Bei replied, “No, it was not wise. I have heard that the Prince of Wu deeply regrets his actions. I hope, Your Majesty, do not repeat the same mistake, and regret as the Prince of Wu did.”

    The Prince said, “What did the Prince of Wu truly understand of rebellion? There were usually more than forty Han officers passing through Chenggao each day. Now, I have sealed off Chenggao, secured the strategic confluence of the Three Rivers—Yi River, Luo River, and Yellow River—and rallied the forces east of Mount Xiao. By such actions, Zuo Wu, Zhao Xian, and Zhu Jiaoru are confident the plan has nearly a ninety percent chance of success. Yet, you alone foresee misfortune and no happy ending. Why? Do we truly have no chance, as you claim?”

    Wu Bei countered, “If there is no other way, I offer a foolish plan. At present, the feudal lords harbor no rebellious intentions, and the common people bear no grievances. We can forge a petition, purportedly from the Chancellor and the Grand Master of the Censorate, calling for the relocation of influential and wealthy individuals from various commanderies to Shuofang. This would also involve increasing the recruitment of soldiers and setting an urgent assembly deadline. Furthermore, we could fabricate sentences to arrest the crown princes of the principalities and favored courtiers of the feudal lords. This would stir resentment among the people and instill fear among the monarchs. Then, we could send skilled lobbyists to persuade them. Perhaps, on a lucky day, we might achieve a ten percent success rate.”

    The Prince said, “This plan is feasible. However, I do not believe we would need to resort to such extremes.”

    Thus, the Prince crafted an imperial seal and seals for the Chancellor, Grand Master of the Censorate, generals, military officers, officials holding 2,000-picul rank, as well as seals for the nearby prefects and commandants. He also forged the insignia and scepters of the Han envoy. His intention was to falsely implicate someone and send them running westward to seek refuge under the Grand General Wei Qing. On a chosen day, troops would be mobilized, and the Grand General would be assassinated.

    Additionally, he remarked, “Among the prominent ministers of the Han court, only Ji An values straightforward admonitions, upholds integrity, and is difficult to deceive with falsehoods. Others, such as Chancellor Gongsun Hong and the rest, are easily swayed, like drapes being removed or leaves shaken off trees.”

    The Prince, desiring to deploy the local troops, feared that the Prime Minister and the officials appointed by the court, those with 2,000-picul rank, might not comply. Therefore, he conspired with Wu Bei to first assassinate the Prime Minister and the officials appointed by the court. He also devised a plan to have someone dressed as a police officer, carrying a feather message, arrive from the east and shout, “The troops of Nanyue have entered the borders!” This would serve as a pretext for the deployment of troops.

    The Minister of Justice in the Han Court was ordered to arrest the Prince of Huainan. Upon hearing of this decree, the Prince conspired with the Crown Prince(Liu Qian), summoning his Prime Minister and the officials of 2,000-picul rank with the intent to murder them and initiate a rebellion. When the Prime Minister arrived, the Minister of Interior and the Commandant of the Guard of the principality failed to appear. Realizing that the death of the Prime Minister alone would bring him no gain, the Prince dismissed him, remaining hesitant and indecisive. The Crown Prince, in despair, chose to take his own life by slitting his throat, but was unsuccessful.

    Wu Bei, moved by conscience, voluntarily approached the authorities and revealed the details of the Prince’s conspiracy. The authorities swiftly apprehended the Crown Prince and the Queen of Huainan, surrounded the royal palace, and identified all those within the principality implicated in the rebellion. Evidence of the mutiny was presented to the Emperor. The Emperor ordered the prosecution of the Prince’s retainers, while commanding the Minister of the Imperial Clan to oversee the investigation with the Emperor’s personal insignia. Before the Minister could reach the Prince, the latter took his life by slitting his throat. The Queen of Huainan, Tu, and the Crown Prince, Liu Qian, were executed, and all involved in the conspiracy met with punishment.

    The Emperor, having acknowledged Wu Bei’s eloquence and his prior praise of the virtues of the Han, was initially inclined to spare him. Yet the Minister of Justice, Zhang Tang, asserted, “Wu Bei was the first to plot rebellion for the Prince; such a crime cannot be pardoned.” As a result, Wu Bei was executed.

    Zhuang Zhu, the Attendant-in-Waiting, maintained a close relationship with the Prince of Huainan, engaging in private discussions and receiving generous gifts from him. The Emperor, hoping to pardon his guilt and spare him from execution, was opposed by Zhang Tang, who remarked, “Zhuang Zhu, as an intimate attendant, moves freely in and out of the imperial gates. If he deals privately with feudal lords, pardoning him would set a dangerous precedent.” Ultimately, Zhuang Zhu was executed publicly in the market.

    Meanwhile, Prince of Hengshan, Liu Ci, submitted a memorial requesting the removal of the Crown Prince of Hengshan, Liu Shuang, and the appointment of his younger brother, Liu Xiao, as the new Crown Prince. In response, Liu Shuang dispatched his confidant, Bai Ying, to Chang’an, accusing Liu Xiao of secretly constructing chariots, forging arrowheads, and engaging in illicit relationships with his father’s concubines. In the course of capturing conspirators linked to the Prince of Huainan, officials discovered Chen Xi hiding in Liu Xiao’s residence. Liu Xiao, upon hearing of the law granting immunity to those who confess first, readily confessed his involvement with the conspirators Mei He and Chen Xi. The authorities called for the arrest of Prince Hengshan, but the prince chose to end his own life.

    The Queen of Hengshan, Xu Lai, the Crown Prince Liu Shuang, and Liu Xiao were all executed in the public market, alongside all those involved in the conspiracy.

    The fall of the Princes of Huainan and Hengshan brought ruin to many, implicating numerous marquises, officials with 2,000-picul rank, and other influential figures. In total, the upheaval led to the loss of tens of thousands of lives.

  • Comprehensive Reflections to Aid in Governance(Part 148): A Rising Star

    Comprehensive Reflections to Aid in Governance

    By Sima Guang

    Translated By Yiming Yang  

    Annals of Han Book 11 Scroll 19 (continued)

    Portrait of General Huo Qubing

    The 5th year of Emperor Wu’s Yuan’shuo Era (124 B.C. continued)

    In the summer month of June, an edict was issued, declaring, “It is known that guiding the people through rituals and nurturing them with music are essential. Yet now, with rituals in decline and music absent, We are deeply concerned. Let the officials responsible for rituals promote the study and revive the rites, thereby leading the entire nation!”

    In response, Chancellor Gongsun Hong and others suggested, “We request the establishment of fifty students for the Erudite, exempting them from public taxes and duties, to be assessed for their abilities and appointed to positions such as Attendant-in-waiting, Literary, and Office Clerks. Those who display exceptional talent will be honored and recommended for higher positions. Conversely, those who show no dedication to learning and possess lesser abilities shall be dismissed. Furthermore, officials who are proficient in at least one of the Five Confucian Classics shall be selected as candidates for roles with a salary of 2,000 picul.”

    The Emperor gave his approval. From that time forth, more scholars appeared among the ministers, grandees, gentry, and local officials.

    In autumn, ten thousand riders from the Xiongnu invaded the territory of Dai, killing Commandant Zhu Ying and capturing over a thousand people.

    The Prince of Huainan, Liu An, was greatly fond of reading and literature. He took pleasure in gaining fame and attracted thousands of guests and scholars versed in various teachings. Among his courtiers and guests were many frivolous individuals from the Yangtze and Huai River basins, who bore longstanding resentment towards the Prince Li of Huainan, Liu Chang, due to his banishment to Qiong and eventual death. These men often brought up the matter to provoke Liu An.

    In the sixth year of the Emperor Wen‘s Early Era, a comet appeared. Some lobbied the Prince of Huainan, saying, “In the time when the Prince of Wu(Liu Pi) raised his army, a comet appeared, stretching several feet, and it led to bloodshed across a thousand miles. Now, with a comet filling the entire sky, it may signal a large-scale uprising of armies across the realm.” The prince believed these words to be true and thus increased preparations for siege weapons, while also amassing gold and wealth.

    Guard Lei Bei, in an accident during fencing practice, had wounded the Crown Prince of Huainan, Liu Qian. An edict was issued proclaiming that anyone willing to join the campaign against the Xiongnu should report to Chang’an. Lei Bei expressed his eagerness to fight against the Xiongnu. However, the Crown Prince Liu Qian disparaged Lei Bei in front of Liu An. The Prince of Huainan scolded and dismissed him to set an example for others.

    In the same year, Lei Bei fled to Chang’an and submitted a petition to clear his name. The matter was sent to the magistrate for investigation, and Lei Bei’s complaint was linked to the Prince of Huainan. The court officials requested the arrest and trial of the Prince of Huainan. The Crown Prince of Huainan then devised a plan to dress someone as a palace guard, who would hold a halberd by the prince’s side. If any envoy from the Han was found to be suspicious, the guard would kill the person, triggering a rebellion. The Emperor dispatched the Capital Guard commandant Duan Hong to interrogate the prince. However, upon observing Duan Hong‘s composed demeanor, the prince refrained from carrying out the plan.

    The court officials reported, “Liu An, who obstructed a warrior willing to fight the Xiongnu, defied the clear decree and must be punished by execution.” A decree was issued, stripping him of two counties. Deeply ashamed, Prince Huainan lamented, “Even when I act with benevolence and righteousness, I am met with territorial losses.” Out of this shame and humiliation, his plot to rebel grew more intense.

    Liu An‘s relationship with the Prince of Hengshan, Liu Ci, had long been strained and grew more distant with time. When the Prince of Hengshan heard of a potential rebellion by Liu An, he feared being annexed by his brother and began preparing countermeasures by gathering retainers and weapons for rebellion. He believed that if the Prince of Huainan were to conquer the west, he would raise an army to seize control of the Yangtze River and Huai River basins.

    The Queen of the Princedom of Hengshan, Xu Lai, accused the heir-apparent of Prince Hengshan, Liu Shuang of wrongdoing, hoping to depose him and install his younger brother, Prince Liu Xiao, in his place. The Prince of Hengshan detained his heir Liu Shuang and bestowed the royal seal upon Prince Liu Xiao, commanding him to gather retainers. When these retainers arrived, they, from illusive signs, understood the rebellious intentions of both the Princes of Huainan and Hengshan, and clandestinely aided and abetted them day and night.

    The Prince of Hengshan then instructed Mei He and Chen Xi of Jiangdu, retainers of Liu Xiao, to manufacture chariots, forge arrows, and carve imperial seals and insignias for generals and military officers. In the autumn, when the Prince of Hengshan was due to attend court, he planned to pass through Huainan. At this moment, the two brothers, reconciled as siblings, resolved their previous differences and agreed to unite in their rebellion.

    Upon their reconciliation, Prince Liu Ci sent a letter pleading illness, thereby securing exemption from the Emperor’s summons and avoiding his visit to the capital.

    The 6th year of Emperor Wu’s Yuan’shuo Era (123 B.C.)

    In February of spring, the Grand General Wei Qing set forth from Dingxiang to confront the Xiongnu. The Emperor appointed Gongsun Ao, the Marquis Heqi, as General of the Center; Grand Coachman Gongsun He as General of the Left; Zhao Xin, the Marquis Xi, as General of the Front; Capital Guard Commander Su Jian as General of the Right; Chamberlain Li Guang as General of the Rear; and Li Zu, the Left Interior Minister, as the Mighty Crossbow General, all under the command of the Grand General. They returned after slaying several thousand enemies, resting their soldiers and horses in Dingxiang, Yunzhong, and Yanmen.

    A general amnesty was proclaimed throughout the empire.

    In April of summer, Wei Qing once more led the six generals from Dingxiang to engage the Xiongnu, resulting in the slaying and capturing of more than ten thousand enemies. The General of the Right, Su Jian, and the General of the Front, Zhao Xin, leading over three thousand cavalry, encountered the Chanyu’s forces alone. After battling for more than a day, the Han forces were nearly exhausted. Zhao Xin, once a minor king among the Nomad tribes who had surrendered to the Han and been granted the title of Marquis Xi, was lured by the Xiongnu after being defeated. He led the remaining eight hundred riders to defect to the Xiongnu. Su Jian, having lost his entire army, managed to escape and returned to the Grand General’s camp.

    Gentleman Consultant Zhou Ba proposed, “Since the Grand General has assumed command, no general has been executed. Now that Su Jian has abandoned his army, he must be executed to uphold the authority of the Grand General.”

    The military judge Hong and Chief of Staff An countered, “Not so. According to the ‘Art of War,’ even the toughest small forces may fall before much larger ones. Su Jian faced tens of thousands of enemies with only a few thousand troops, fought fiercely for over a day, exhausted his soldiers, yet did not entertain thoughts of defection and willingly returned. Executing him would suggest that failure is intolerable in all circumstances, which is inappropriate.”

    The Grand General responded, “I, Wei Qing, am fortunate enough to have the Emperor’s trust and command a great army. I am not concerned with lacking authority. Zhou Ba advises me to behead a general to assert my power; however, this does not suit my station as a subject of the court. Even if I have the authority to execute a general, with all the favor and privilege I possess, I cannot unilaterally pass judgment without first reporting to the Emperor. I will send Su Jian to the imperial court, and the Emperor shall determine his fate. This demonstrates that as a servant, I do not dare wield arbitrary power. Is this not the proper course?”

    The military officers all agreed, saying, “Well said!” They then imprisoned Su Jian and sent him to the Emperor for trial.

    An official in Pingyang County, named Huo Zhongru, served in the household of the Marquis of Pingyang[the husband of Princess Pingyang]. He had an affair with Wei Qing’s elder sister, Wei Shao’er, a maid, resulting in the birth of Huo Qubing. At the age of eighteen, Huo Qubing became an attendant to the Emperor. He excelled in horse riding and archery. He accompanied the Grand General twice in wars against the Xiongnu, serving as Colonel of Piaoyao [Soaring Hawk]. Displaying immense bravery, he led 800 light cavalry troops, charging ahead of the main army, capturing or killing numerous enemies, far surpassing expectations.

    The Emperor issued a decree, saying: “Colonel Piaoyao Huo Qubing has slain over 2,000 enemy soldiers, captured the prime minister and chieftains of the Xiongnu, beheaded the Chanyu’s Grand Uncle, Chan, Marquis of Jiruo, and seized Chanyu’s uncle, Luobi. His feats surpass all others in the army. He shall be honored as Marquis of Guanjun [Champion]. The Prefect of Shanggu, Hao Xian, has followed the Grand General in four campaigns against the Xiongnu, capturing and beheading over 2,000 enemies. For his contributions, Hao Xian shall be bestowed with the title of Marquis Zhongli.”

    That year, due to the loss of two generals, the defection of Marquis Xi, and lesser military accomplishments, the Grand General was not granted an increase in noble rank but was instead given a thousand gold coins. General of the Right, Su Jian, upon his return, was not executed but was demoted to commoner status and redeemed by paying a fine.

    At that time, the Chanyu, having Marquis Xi, Zhao Xin, surrendered, promoted him to Under King, second only to the Chanyu. He married his sister to Zhao Xin and plotted against the Han. Zhao Xin counseled the Chanyu to move further north to a distant location, making it appear as though the Xiongnu were withdrawing, intending to lure and exhaust the Han forces for a future attack at a remote location, far from the border. The Chanyu followed Zhao Xin‘s plan.

    During those years, the Han Household annually dispatched over a million soldiers to fight against the nomadic tribes. The soldiers who captured or killed enemies were rewarded with more than two hundred thousand catties of gold, yet over a hundred thousand Han soldiers and horses perished. The expenses for the military campaigns and supplies drained the treasury, resulting in insufficient provisions for the soldiers.

    In June, a decree was issued allowing civilians to purchase noble titles and amnesty for past crimes by paying a fine. A system of rewarding military achievements was also established, called “Military Merit Lordship,” with seventeen ranks and over three hundred thousand gold coins allocated. Those who purchased these titles and attained the rank of “chiliarch” were granted priority for official appointments. The system of governance became muddled and riddled with various loopholes, leading to a decline in administrative efficacy.

  • Comprehensive Reflections to Aid in Governance(Part 147): The Right To Bear Arms

    Comprehensive Reflections to Aid in Governance

    By Sima Guang

    Translated By Yiming Yang  

    Annals of Han Book 11 Scroll 19

    Duration of 6 years

    A Crossbow, Terra Cotta Warrior Museum

    The 5th year of Emperor Wu’s Yuan’shuo Era (124 B.C.)

    In winter, on November 5, Xue Ze was relieved of his office. In his place, Gongsun Hong was appointed Chancellor and ennobled as the Marquis of Pingjin. From that time forth, the custom of conferring noble titles upon those who held the chancellorship began with Gongsun Hong.

    The Son of Heaven set his heart upon vast enterprises and the glory of national achievement. Gongsun Hong, opening the Eastern Gate of the Chancellor’s Office, summoned worthies and men of counsel, discoursing with them on state affairs. Whenever he entered court to present matters for deliberation, he would bring up proposals aimed at the benefit of the realm. The Emperor, esteeming his words, would summon scholars of the court to contend in debate with him.

    On one occasion, Gongsun Hong memorialized, saying: “Let it be forbidden for the people to bear bows and crossbows. For the sake of public safety, such arms must be restrained. Ten brigands with crossbows may cause a hundred officials to shrink in fear and not step forward.”

    The Emperor commanded the court to deliberate upon this proposal.

    Thereupon Yuqiu Shouwang, an Attendant-in-waiting, stepped forth and replied: “I have heard that the Five Arms—spear, halberd, bow, sword, and dagger-axe—were not devised to bring harm, but to subdue evil and restrain violence. In the time of Qin, when the empire was first united, weapons were cast into molten cauldrons and swords were blunted. Thereafter, the people fought each other with hoes, riding crops, and clubs. Crimes multiplied, banditry spread, and rebellion ensued. In the end, the state fell to ruin.

    “Thus, the sage kings of old taught the people by virtue and governed by rites, knowing that prohibitions alone could not suffice. The Book of Rites records: ‘When a male child is born, raise the mulberry-wood bow, and shoot arrows of reed to Heaven, to Earth, and to the four directions’—signifying that the man is destined to serve in arms throughout his life. The Grand Archery Rite, practiced from the Son of Heaven to the commoner, has been a ceremony passed down since the Three Dynasties.

    “I have heard of kings instructing the people through archery rites, but never of those who banned bows and arrows. What is forbidden is intended to prevent theft and assault; yet though death is decreed as punishment, still such crimes do not cease. This shows that even the severest law does not check the greatest of transgressions. If evil men conceal arms in secret while honest men are stripped of means to defend themselves, the law serves not justice but misfortune. I humbly submit: this measure is ill-advised.”

    This memorial was entered into the official record and submitted for imperial consideration. The Sovereign summoned Gongsun Hong and inquired of him regarding the matter, but Gongsun Hong could offer no rebuttal.

    Gongsun Hong was by nature suspicious and inwardly vindictive. All who had once opposed him, whether near or distant, though they might appear on cordial terms, would in time meet with his concealed vengeance.

    Dong Zhongshu, a man of upright character and moral resolve, regarded Gongsun Hong as sycophantic and insincere. Gongsun Hong, harboring envy, bore ill will toward him. The Prince of Jiaoxi, Liu Duan, indulged in lawlessness and brought about many deaths, including the demise of several officials of the 2,000-picul rank. Gongsun Hong, seeking to distance Dong Zhongshu from the Emperor, recommended him to serve as prime minister of the Principality of Jiaoxi. Yet Dong Zhongshu, pleading illness, did not assume the post.

    Ji An, who often voiced criticisms of Confucian doctrine, had long held differences with Gongsun Hong. Desiring to entrap him, Gongsun Hong seized upon an opportunity to destroy him. He memorialized the Emperor, saying: “The jurisdiction of the Right Interior Minister(intendant of Right Fufeng) is replete with nobles and high ministers. It is a post fraught with difficulty, and only one of great stature may govern it. I propose the transfer of Ji An to serve as Right Interior Minister.” The Emperor approved this request.

    In January of spring, a great drought afflicted the land.

    At that time, the Right Tuqi King of the Xiongnu made repeated incursions into Shuofang Commandery, harassing the border regions. The Sovereign dispatched the General of Chariots and Cavalry, Wei Qing, with thirty thousand cavalrymen departing from Gaoque Pass. Su Jian, Commandant of the Palace Guard, was appointed as Guerrilla General; Li Zu, the Left Interior Minister, was made Strong Crossbow General; Gongsun He, Grand Coachman, was named Cavalry General; and Li Cai, Prime Minister of Dai, was appointed Light Chariot General. All were placed under the overall command of Wei Qing. They departed from Shuofang to strike the enemy.

    In addition, the Grand Usher Li Xi and the Marquis of Antou, Zhang Cigong, were each appointed as generals and marched from Youbeiping. Altogether, the expeditionary force exceeded one hundred thousand men, advancing in concert against the Xiongnu.

    The Right Tuqi King, believing the Han troops too distant to pose a threat, indulged in wine and became inebriated. But Wei Qing led his men swiftly by night, advancing six to seven hundred li without pause, and fell upon the Right Tuqi King’s encampment. Caught unawares, the Right Tuqi King was seized with panic. In the dead of night, he broke through the encirclement and fled northward with but a few hundred elite riders.

    The Han forces captured more than ten subordinate kings under the Right Tuqi King, and seized over fifteen thousand men and women. Livestock taken numbered in the hundreds of thousands. With their objectives achieved, the army withdrew in good order and returned in triumph.

    When the army reached the border pass, the Son of Heaven dispatched an envoy bearing the seal of the Grand General, and in the field conferred upon Wei Qing the title of Grand General. All other generals were henceforth subordinated to his command.

    In April of summer, Wei Qing was further rewarded with an increase of fief comprising 8,700 households. His three sons—Wei Kang, Wei Buyi, and Wei Deng—though yet in infancy, were each ennobled as marquises.

    Wei Qing respectfully declined, memorializing thus: “By the grace of Heaven and the favor of Your Majesty, I have received fortune beyond measure. The great victory of the army was due to the valor and exertions of all the colonels and officers. The generous increase of my fief, and the enfeoffment of my sons with marquisates, though they are yet swaddled in cloth, is not the example I had hoped to set for those soldiers who risked their lives in the field.”

    The Emperor replied, “I have not forgotten the meritorious deeds of all the colonels.”

    Thereafter, the Emperor granted titles and honors to the various officers of distinction:
    Gongsun Ao, Colonel of Army Protectors, was made Marquis of Heqi;
    Han Yue, Commandant, was made Marquis of Long’e;
    Gongsun He, Commandant, was made Marquis of Nanjiao;
    Li Cha, Commandant, was made Marquis of Le’an;
    Li Shuo, Colonel, was made Marquis of Shezhi;
    Zhao Buyu, Colonel, was made Marquis of Suicheng;
    Gongsun Rongnu, Colonel, was made Marquis of Congping.

    In addition, Li Zu, Li Xi, and Colonel Dou Ruyi were each granted the title of Marquis Within the Passes.

    At this time, Wei Qing stood in highest favor among all court officials and ministers; none within the realm equaled his prestige. From the Three Excellencies down through the Nine Ministers, all bore themselves with deference before him. Only Ji An alone treated Wei Qing as an equal, neither yielding nor posturing.

    Some among the court cautioned Ji An, saying, “Now that the Son of Heaven commands all officials to bow before the Grand General, and the Grand General’s rank is exalted beyond compare, how can you refrain from bowing?”

    Ji An replied, “When the Grand General salutes his peer, does his status thereby lessen?”

    When these words reached the ears of the Grand General, he held Ji An in even greater esteem. Thereafter, Wei Qing often consulted Ji An concerning affairs of state and matters of court, treating him with a respect greater than he accorded others.Though Wei Qing’s position was lofty, when he came into an audience, the Emperor would recline upon his couch and receive him with ease. When Chancellor Gongsun Hong was summoned for informal audiences, the Son of Heaven at times dispensed with donning his imperial crown. Yet on one occasion, when Ji An came to request an audience, the Emperor, seated in the armory tent without his crown, glimpsed Ji An’s approach, and at once withdrew to the rear tent. He dispatched an attendant to grant Ji An’s petition in full, without requiring his presence. Thus was the reverence accorded to Ji An.

  • Comprehensive Reflections to Aid in Governance(Part 146): Early Journey to The West

    Comprehensive Reflections to Aid in Governance

    By Sima Guang

    Translated By Yiming Yang  

    Annals of Han Book 10 Scroll 18 (continued)

    Yuezhi Prince, Khalchayan

    The 2nd year of Emperor Wu’s Yuan’shuo Era (127 B.C. continued)

    The Prince of Yan, Liu Dingguo, violated the rites by engaging in illicit relations with the consort of his father, King Kang, and further transgressed the bonds of kinship by forcibly taking his brother’s wife as his concubine. He slew the Magistrate of Feiru County, a man named Yingren. Thereupon, Yingren’s brothers submitted a memorial, exposing the prince’s crimes. Zhufu Yan also took part in presenting the truth before the court.

    The court officials petitioned for the execution of Prince Liu Dingguo, and the Emperor gave his assent. Liu Dingguo thereupon took his own life. His princedom was abolished.

    Prince Li of Qi, Liu Cichang, committed incest with his elder sister, Princess Ji(her mother’s maiden name). Zhufu Yan sought to wed his daughter to Liu Cichang, but the Queen Dowager of Qi, mother of the prince, opposed the match. Thereafter, Zhufu Yan addressed the Emperor, saying, “The city of Linzi, capital of Qi, encompasses one hundred thousand households, and its market revenues exceed a thousand catties of gold. It is a land of wealth and population, exceeding even the capital of Chang’an in splendor. Only Your Majesty’s nearest kin and most favored sons ought to govern such a place. Now, the bond between Qi and the Throne grows faint, and moreover, I have heard of the Prince’s incestuous conduct with his sister. I entreat Your Majesty to rectify this impropriety.”

    The Emperor then appointed Zhufu Yan as the Prime Minister of Qi, commanding him to investigate and set affairs in order. Upon arriving in Qi, Zhufu Yan swiftly interrogated the prince’s consorts and palace attendants. Their confessions implicated Prince Liu Cichang. The prince, in fear, drank poison and died.

    In former days, Zhufu Yan had traveled throughout the principalities of Qi, Yan, and Zhao. When later elevated to high office, he successively dismantled the principalities of Yan and Qi. Alarmed, the Prince of Zhao, Liu Pengzu, memorialized the Throne, accusing Zhufu Yan of accepting bribes of gold from feudal lords in exchange for bestowing marquisates upon their sons.

    When the Emperor received word of the suicide of the Prince of Qi, he flew into a rage. He suspected that Zhufu Yan had coerced the prince into taking his own life, and thus had him arrested. Zhufu Yan admitted to accepting gold but denied that he had compelled the prince to die.

    Though the Emperor was reluctant to order his execution, Gongsun Hong remonstrated, saying, “Now that the Prince of Qi has perished and left no heir, his princedom shall be abolished and absorbed as a commandery under direct rule. Zhufu Yan stands at the root of these upheavals. If Your Majesty does not punish him, resentment will spread across the realm.”

    Thus, Zhufu Yan and his entire clan were executed.

    At that time, the Grand Master of the Censorate, Zhang Ou, was dismissed. The Emperor appointed Kong Zang, Marquis of Liao, to the post. Kong Zang declined, saying, “My family has, for generations, devoted itself to the pursuit of scholarship. I humbly request to be appointed Minister of Ceremonies, so that I may continue the scholarly path alongside my cousin Kong Anguo, who now serves as Palace Attendant. In this way, the teachings of the ancients may be preserved for posterity.”

    The Emperor granted his request, appointing him Minister of Ceremonies, and bestowed upon him honors and stipends equal to those of the Three Excellencies.

    The 3rd year of Emperor Wu’s Yuan’shuo Era (126 B.C.)

    In winter, the Chanyu of the Xiongnu, Junchen, passed away. His younger brother, the Left Luli King Yizhixie, declared himself Chanyu and led troops to attack the Crown Prince Yudan, defeating him. Yudan fled south and surrendered to the Han court.

    Gongsun Hong was appointed Grand Master of the Censorate. At that time, the Emperor was planning to extend the realm into the southwestern frontiers, establishing Canghai Commandery in the east and constructing Shuofang Commandery in the north. Gongsun Hong repeatedly memorialized the throne, urging that the Middle Kingdom’s resources not be exhausted on far-flung and unprofitable ventures, and petitioned to abandon the plan. The Emperor sent Zhu Maichen and others to present ten arguments in favor of the Shuofang expansion. Gongsun Hong did not contest their points but replied: “I am a coarse and ignorant man from east of the Xiao Mountains, unfamiliar with such intricate calculations. However, I respectfully propose that the southwestern expansion and the Canghai Commandery be abandoned, so that efforts may focus on the construction of Shuofang.” The Emperor accepted his counsel.

    In January of spring, the establishment of Canghai Commandery was canceled.

    Gongsun Hong led a life of frugality, dressing in coarse garments and partaking of simple meals with only a single dish of meat. Ji An denounced him, “Gongsun Hong is one of the Three Excellencies and receives a high salary, yet he lives as a pauper—surely a performance to court praise.”

    The Emperor, upon inquiry, summoned Gongsun Hong, who replied, “It is as Ji An says. Among the Nine Ministers, there is none more familiar with me than Ji An. Today, he has exposed my pretense. For a high official to feign the life of a commoner is deceitful, a ploy to pursue reputation. Without Ji An’s loyalty and honesty, Your Majesty would not have known this.” The Emperor was moved by his frankness and held him in greater esteem.

    In March, a general amnesty was declared across the realm.

    On April 7, Crown Prince Yudan of the Xiongnu was granted the title of Marquis of She’an. He died within the same year.

    Previously, Xiongnu defectors recounted: “The Yuezhi people once dwelled between Dunhuang and the Qilian Mountains. They were strong, but were crushed by Modu Chanyu. Later, Laoshang Chanyu slew their king and fashioned his skull into a drinking cup. The Yuezhi survivors fled far to the west, harboring hatred yet lacking power to retaliate.”

    The Emperor desired to open relations with the Yuezhi and sought envoys. Attendant Cadet Zhang Qian of Hanzhong volunteered. Departing from Longxi, he entered the heart of Xiongnu lands but was captured and detained for over a decade. Eventually escaping, he reached Dayuan. The people of Dayuan, eager to trade with Han, received him with favor and provided guides and interpreters to accompany him to Kangju. From there, Zhang Qian arrived at Greater Yuezhi. A new king had just been enthroned, and their conquest of Daxia was complete. The land was rich and secure, and the people were content. They harbored no will to avenge the Xiongnu.

    Zhang Qian remained for over a year and did not make inroads with the King of Yuezhi, then resolved to return. Passing through the southern ranges and the land of the Qiang, he was again seized by the Xiongnu and imprisoned for another year. During a time of disorder caused by the power wrangling between Chanyu Yizhixie and Crown Prince Yudan, Zhang Qian escaped with a nomad slave named Tangyi Ganfu(a.k.a. Tangyi Fu). He had departed with over a hundred men; after thirteen years, only he and Tangyi Ganfu returned.

    The Emperor appointed Zhang Qian as Grandee of the Palace and Tangyi Ganfu as Ambassador-at-large.

    In summer, tens of thousands of Xiongnu horsemen raided the northern frontier, killing the Prefect of Dai, Gong, and capturing over a thousand people.

    On June 2, the Empress Dowager(Wang) passed away.

    In autumn, the government relinquished control of most southwestern territories, retaining only two counties—Nanyi and Yelang—and one commandant. Qianwei Commandery gradually consolidated its own defenses. The court shifted its focus to fortifying Shuofang.

    The Xiongnu again raided Yanmen, killing and capturing over a thousand.

    In the same year, Zhang Tang, Grandee of the Palace, was promoted to Minister of Justice. He was a cunning man, skilled in manipulation. Observing the Emperor’s enthusiasm for the classics, he feigned devotion to Confucianism and associated with Dong Zhongshu and Gongsun Hong.

    Zhang Tang appointed Ni Kuan of Qiansheng as transcriber to present legal cases, deciding difficult cases following ancient statutes and classic doctrines. Zhang Tang interpreted the law in accordance with the Emperor’s wishes: assigning harsh judges to cases where punishment was desired, and lenient ones where mercy was intended. Thus he won imperial favor.

    Zhang Tang, while rigid, vindictive, and sometimes biased in legal affairs, showed extraordinary attention to his former acquaintances’ descendants and paid visits to high officials in all seasons rain or shine. Though strict to a fault, his public image remained favorable.

    Ji An frequently criticized Zhang Tang, saying, “As one of the Nine Ministers, you fail to honor the virtues of past rulers, nor do you suppress the wickedness of men. You should bring peace to the state and lighten the prisons, yet you distort the statutes of Emperor Gaozu. These actions shall leave you with no descendants.”

    In debate, Ji An upheld principles but could not prevail against Zhang Tang’s legalist hair-splitting. Frustrated, he exclaimed, “It is said that clerks should not be made ministers—and now I understand why! If one governs as Zhang Tang does, men will stand one-legged and cast sidelong glances, and the world will be gripped by fear!”

    The 4th year of Emperor Wu’s Yuan’shuo Era (125 B.C.)

    During winter, the Emperor made a trip to Ganquan Palace.

    In summer, the Xiongnu invaded three commanderies: Dai, Dingxiang, and Shangjun, each with thirty thousand cavalry. They killed and captured several thousand people.

  • Comprehensive Reflections to Aid in Governance(Part 145): Three Types of Wandering Men

    Comprehensive Reflections to Aid in Governance

    By Sima Guang

    Translated By Yiming Yang  

    Annals of Han Book 10 Scroll 18 (continued)

    A Knights-Errant

    The 2nd year of Emperor Wu’s Yuan’shuo Era (127 B.C. continued)

    Among those relocated to Maoling was Guo Xie of Zhi County, a man known for his chivalrous bearing. When his name appeared among the households selected for relocation, General Wei Qing memorialized the Emperor, saying, “Guo Xie’s family is impoverished and does not meet the criteria for resettlement.”

    The Emperor replied, “Guo Xie is but a commoner. If he holds such sway that a general pleads on his behalf, then he is certainly not destitute.” Thus, the relocation proceeded.

    Guo Xie was notorious throughout his life for numerous killings under the guise of vengeance, often over the slightest offense, even a glance perceived as disrespectful. When the Emperor was informed of his past deeds, he ordered an investigation. The findings revealed that most of Guo Xie’s crimes had been committed prior to the issuance of a general amnesty.

    In Zhi County, a Confucianist, serving as an assistant to a court-appointed investigator, overheard a guest speaking in praise of Guo Xie. The scholar remarked, “Guo Xie defies state law with impunity. How can such a man be deemed virtuous?” Words of these reached Guo Xie’s retainers. One among them murdered the scholar and cut out his tongue. When officials questioned Guo Xie, it became clear he had no knowledge of the assailant’s identity. The killer was never found.

    The local authorities concluded that Guo Xie bore no direct culpability. However, Gongsun Hong submitted the following memorial: “Guo Xie, though a commoner, has long assumed the role of a self-styled hero, committing countless acts of violence. Even if he is uninvolved in this particular crime, his past conduct reflects a spirit of lawlessness and contempt for royal authority. Such behavior must be treated as rebellion.”

    The court concurred. Guo Xie and his entire household were executed.

    Ban Gu‘s Commentary:
    In high antiquity, the Son of Heaven established dominion, and the feudal lords founded their noble houses. Ministers and officials, commoners and artisans, each abided within their prescribed stations. Thus, the lower served the higher with deference; none transgressed the bounds of station, nor coveted what was above.

    As the Zhou house declined, the rites and music fell into disuse, and war was waged not by kings but by vassals. After the ascendancy of Duke Huan of Qi and Duke Wen of Jin, power passed into the hands of noble clans for generations, and authority came to be wielded by ministers. Disorder took root; the realm fractured into Warring States; the states formed leagues or alliances, and the sons of nobles—Lord Xinling of Wei, Lord Pingyuan of Zhao, Lord Mengchang of Qi, and Lord Chunshen of Chu—took advantage of their lineage. They assembled wandering knights and retained clients whose skill included imitating cock crow or stealing like dogs.

    The prime minister of Zhao, Yu Qing, forsook his lord and abandoned his state, enduring peril to honor a personal friendship with Wei Qi. Lord Xinling, Prince Wuji, heedless of consequence, stole the military tally, forged decrees, executed the general in command, and took over his forces to rescue Lord Pingyuan in his hour of distress. Their deeds were aimed at courting fame among the feudal states, seeking glory throughout the land. To those who admired chivalric valor and wept in admiration, these four were hailed as paragons.

    From this arose a spirit that disdained loyalty to sovereign and state, and took pride instead in sacrificing oneself for private camaraderie. The ancient code of fealty and upright service was cast aside and forgotten.

    With the rise of the Han, laws grew lax and controls were loosened. The cavalcade of Chen Xi (the Prime Minister of Dai) had a thousand carriages. Princes such as Liu Pi of Wu and Liu An of Huainan gathered clients numbering in the thousands. Among the imperial kin, the Marquis of Weiqi and the Marquis of Wu’an contended for influence in the capital. Even commoners and drifters like Ju Meng and Guo Xie traversed the land at will, overpowering nobles and winning the awe of the people.

    Though subjected to the weight of law, and though many embraced death for renown as once did Ji Lu and Qiu Mu, none showed regret. Thus Zengzi said: “When the ruler strays from the Way, the people are already lost.” If the wise monarch fails to uphold morality and distinguish right from wrong; if rites and laws do not guide customs and conduct—how shall the common folk know thou-shalt-not and return to rectitude?

    In ancient reckoning, the Five Hegemons brought ruin to the legacy of the Three Kings, and the Six States were the undoing of the Five Hegemons. These Four Lords must likewise be held culpable for the fall of the Six states.

    Consider the conduct of Guo Xie. Though of lowly rank, he wielded power over life and death. His offense defies reckoning. Yet he was not without virtue: in hardship he showed compassion, in victory he remained modest and unboastful. These were men of exceptional endowment. Alas, they failed to cleave to the Way, indulging instead in vulgar ambition. Their downfall and extermination was not due to misfortune—a lamentable fate indeed.

    Xun Yue’s Commentary:
    There are three kinds of wandering men under Heaven, and all are enemies of virtue. The first are knights-errant, the second are lobbyists-errant, and the third are wannabes-errant.

    Those who wield power through intimidation, forge private alliances, and seek dominance through force and favor are called knights-errant. Those who adorn their speech with embellishment, devise stratagems of duplicity, and flit across the land to pursue shifting trends are called lobbyists-errant. Those who feign virtue to gain advantage, form hollow cliques, and construct artificial reputations for their own profit are called wannabes-errant.

    These three types are the root of disorder. They injure principle, erode virtue, confound the law, and bring turmoil upon the realm—precisely what the kings of antiquity vigilantly guarded against.

    A well-ordered state maintains four classes of people: the gentry, the farmers, the artisans, and the merchants—each devoted to their proper occupation. Those who stray from the labors of these four classes are deemed base and untrustworthy. When such base men do not arise, the Way of benevolent kings flourishes; but when they proliferate, the Hegemonic Way prevails.

    These three errant types thrive in the waning days of dynasties. They were rampant in the decline of Zhou and widespread in the fall of Qin. In such times, the high ranks lack clarity, and the lower ranks lack integrity. Institutions fall into disrepair, and norms are cast aside. Reputation is awarded or reviled without investigation, favor and resentment dictate reward and punishment without regard to justice.

    When the distinction between noble and base is obscured, chaos ensues. Men tailor their words to the preferences of those before them. Appointments are made not by merit, but by proximity and partisanship. The difference between virtue and vice are erroneously judged by public opinions; reward and punishment are doled out against the intent of the law. In such an age, righteousness no longer yields benefit, nor does moral conduct ensure safety.

    Thus, the gentlemen infringe propriety, while the petty men violate the law. They curry favor up and down the ranks, transgressing boundaries and usurping offices. They make a grand display of formality while abandoning substance, vying for immediate gain. They neglect reverence for elders and elevate courtesy for strangers; they lessen familial bonds while extolling friendship; they forsake the cultivation of the self in pursuit of public acclaim; they jettison farming and weaving livelihoods in favor for banquets and splendor.

    Their gates are crowded with gift-bearing guests, while inquiries and entreaties spill into the streets. Letters in private outnumber official dispatches, and personal dealings surpass matters of state. Thus the vulgar becomes trendy, and the True Way lies in ruin.

    Therefore, when a sage king ascends, he governs the realm with order, aligns the people with their duties, and rectifies the institutions. He distinguishes good from evil by weighing merit and crime, unmoved by empty praise or baseless censure. He listens to words, but judges by deeds; he evaluates reputation through verifiable fact.

    Hence, those whose conduct belies their speech are called impostors; those whose character is not as their appearance suggests are deemed hypocrites; those who distort names and reputations are branded slanderers; those who misrepresent the truth are named tricksters. Sham and artifice are not welcomed; slander and deception are not tolerated. The guilty find no refuge, while the innocent live without fear. Thus, bribery and favor lose their place, glib tongues are stilled, spurious argument is extinguished, and false wisdom is purged. While weeding out the diverse polemics of the Hundred Schools, all are brought under the guidance of the sage’s Way—nourished by benevolence and righteousness, adorned with ritual and music. Thereupon, customs are rectified, and civilization flourishes in grandeur.

  • Comprehensive Reflections to Aid in Governance(Part 144): Meteor Rise And Spread of Grace

    Comprehensive Reflections to Aid in Governance

    By Sima Guang

    Translated By Yiming Yang  

    Annals of Han Book 10 Scroll 18 (continued)

    Maoling Mausoleum Museum, Shaanxi Province

    The 1st year of Emperor Wu’s Yuan’shuo Era (128 B.C. continued)

    Zhufu Yan, Yan An of Linzi, and Xu Le of Wuzhong each submitted memorials to the court.

    In his early years, Zhufu Yan journeyed through the principalities of Qi, Yan, and Zhao, seeking patronage, yet was met with disdain by the local scholars and found no means of livelihood. Thus he traveled west to the capital and presented a memorial at the palace gates. The memorial set forth nine proposals; of these, eight were later enacted as law. The remaining point, concerning the campaign against the Xiongnu, read as follows:

    The Methods of the Sima(Rangju) states: ‘A state obsessed with warfare, however vast, shall surely perish; a realm at peace, if unmindful of arms, shall fall into peril.’ Fervor stands in opposition to virtue; war is a weapon of destruction; contention is not essential to good governance. Those who pursue nothing but military triumph and are consumed by warfare shall, in the end, rue their endeavors.

    “In the past, the First Emperor of Qin annexed the feudal states and strove endlessly for military conquest. He intended to attack the Xiongnu. Yet Li Si remonstrated with him, saying: ‘This must not be done. The Xiongnu possess no settled cities, no granaries or storehouses. They dwell in constant movement, like migratory birds. To conquer them is no easy task. Should Your Majesty send troops deep into their territory, the supply lines will break. If the soldiers carry their provisions, the weight of the rations will far exceed the gains of the expedition. Their land is of little use to us; their people cannot be governed. To defeat them would necessitate their extermination—this is not the way of a ruler who acts as the parent of his people. The campaign will impoverish the Central States and bring satisfaction only to the Xiongnu. This is no strategy for the long term.’

    “The First Emperor heeded him not, but instead dispatched Meng Tian with a great army against the Xiongnu. The borders were extended by over a thousand li, and the Yellow River was set as the frontier. Yet the new territory was mired in swamps and salt marshes, unfit for the cultivation of the Five Grains. Troops were garrisoned north of the Yellow River for over a decade, exposed to the elements and suffering grievous losses. They could not press further, not for want of men or arms, but because the terrain was ill-suited to their aims. The empire was compelled to transport grain from the eastern coasts of Langya and the heartlands near Bohai Sea. One picul of grain came at the cost of thirty zhong [480 bushel]. Men toiled in the fields without rest, yet it did not suffice to feed the army. Women spun thread without ceasing, yet could not meet the demand for tents. The campaign beggared the realm. The old, the widowed, the orphaned, the frail—all were left to fend for themselves. The roads lay strewn with corpses. It was then that rebellion swept across the land, and the Qin fell.”

    “When Emperor Gaozu of Han rose and unified the realm, he too sought to expand the frontiers. Learning that the Xiongnu had gathered beyond Dai Valley, he resolved to strike them. The Imperial Censor Cheng Jin submitted counsel: ‘This must not be done. The Xiongnu are like wild beasts—when they gather, they disperse again. To contend with them is like grasping at shadows. Your Majesty, though you possess great virtue, would be ill-served by confronting them in open war. I beg you to reconsider.’

    “But Emperor Gaozu did not accept the remonstrance, and marched north to Dai Valley, where he was eventually besieged at Pingcheng. He repented too late. Thereafter, Liu Jing was dispatched to make peace with the Xiongnu, and only then was tranquility restored to the realm.

    “The Xiongnu are not a people to be subdued in one generation. Their customs, rooted in pillage and foray, are innate and enduring. From the time of Yu the Great through dynasties of Xia, Shang, and Zhou, none have ever taxed them or ruled over them. We have regarded them as beasts, not subjects. If now, Your Majesty does not follow the example of the sages of antiquity, but instead repeats the missteps of the recent past, I fear this will be the root of great sorrow for the people.”

    Yan An submitted a memorandum, stating:

    “Today, the people of the realm revel in extravagance. They vie to outdo one another in adorning carriages and steeds, in donning furs and silks, in the construction of opulent mansions. They attune the five musical tones to perfect harmony, blend the five colors to dazzle the eye, and obsess over the five flavors laid upon their tables. Such displays are now held as the ideal throughout the land. When the people behold what is beautiful, they aspire to it; thus, without intent, the state instructs the people in excess.

    “But unchecked luxury is unsustainable. When people abandon their roots in pursuit of the superficial, their foundations are lost. The fleeting adornments of wealth corrupt the heart. Thus, those clad in official robes resort to fraud without shame, and those who bear arms speak proudly of killing, that they might plunder the property of others. The realm grows envious of wrongdoers who escape justice; and so, lawbreakers multiply.

    “I humbly propose the establishment of a systematic order to restrain such tendencies—to prevent indulgence, to temper the ostentatious swaggers by the wealthy, to bring repose to the people’s minds. When the heart is at peace, theft and robbery decline, punishment diminishes, harmony prevails, and all things flourish.

    “In former times, the First Emperor of Qin harbored vast ambitions. Wishing to awe distant lands, he dispatched Meng Tian north to contend with the Xiongnu, and sent  Commandant Tu Sui to lead the navy ships to strike the Yue through the waterway. Thus Qin found itself imperiled on two fronts—north by the Xiongnu, south by the Yue. The armies were stationed in barren lands, compelled to advance without hope of retreat. For more than ten years, men were conscripted without rest, and women were driven to labor in transport, enduring boundless hardship. The roads were lined with the bodies of the hanged; corpses littered every path. Upon the death of the First Emperor, rebellion swept the empire, and the Qin perished—brought low by its own excess of militarism.

    “The Zhou House fell for its weakness; the Qin, for its excess of force. Both succumbed to the same ailment: the failure to adapt.

    “Now, as we pursue the Western Barbarians, lure Yelang to show fealty, subdue the Qiang and Bo tribes, press into Yemaek, raise colonial cities, and march deep into  the Xiongnu and torch its capital, there are those who celebrate such exploits. Yet these are not the strategies of enduring rule, but rather the ambitions of those who serve within the court.”

    Xu Le submitted a memorandum, stating:

    “Your servant has heard it said: the peril of a state lies not in the collapse of its roof, but in the crumbling of its foundations. This principle has held true from ancient times to the present day.

    “What is meant by the crumbling of foundations? Consider the fall of the Qin. Chen Sheng, though neither a lord commanding ten thousand chariots, nor master of a fief, held no noble title, bore no illustrious lineage. He was not famed like Confucius, Zengzi, or Mozi, nor wealthy like Mr. Taozhu[Fan Li] and Yi Dun. Yet, from lowly station, he rose—gathering the impoverished, giving voice to their anguish, and winning the hearts of the people. How did this happen? It was because the plight of the people went unheard by the rulers, the grievances of the lowly went unseen, and the decay of morals went uncorrected. These three ills became Chen Sheng’s strength and Qin’s undoing. Thus it is said: the peril of a nation lies in the collapse of its foundations.

    “And what is meant by the disintegration of the roof? This refers to the insurrection of the principalities of Wu, Chu, Qi, and Zhao. The seven princes rose in concerted rebellion, each a sovereign in his own right, commanding ten thousand chariots and myriad troops, possessing fortified cities, ample wealth, and strong soldiers. Yet none could advance westward; all were crushed in the heartland. Why? Not because their power was less than Chen Sheng’s, nor their military forces were weaker. Rather, the virtue of the reigning emperor had not yet decayed, and the common people remained accustomed to the order he preserved. Thus the monarchs found no support among the people. This is what is called the disintegration of the roof. Therefore, it is said: the peril of a nation lies not in disintegration.

    “These two cases mark the distinction between safety and peril. It is the duty of the enlightened ruler to grasp their essence with clarity and foresight.

    “Now, in recent years, the eastern provinces have suffered poor harvests. The people struggle under growing hardship. Add to this the strain of border campaigns, and by all signs and measures, their burdens grow ever heavier. Where hardship accumulates, unrest follows. Where unrest festers, the foundations begin to crack. This, too, is a sign of the foundation collapsing.

    “Therefore, a wise sovereign must perceive the hidden stirrings of change before they become manifest, discern the fragile threshold between order and disorder, and rectify the upper echelons of governance so as to avert the faintest sign of foundational crumbling.”

    Upon reading their memorials, the Emperor summoned the three men to court. He sighed deeply and said, “Where have you been until now? It is a sorrow that we have not met earlier.” He thereupon appointed them as Gentlemen-in-waiting.

    Of the three, Zhufu Yan soon gained great favor. Within a single year, he was promoted four times and rose to become Grandee of the Palace. Bold in speech and sharp in counsel, he struck fear into the hearts of other ministers. Many, seeking to shield themselves from his censure, sent him bribes worth thousands in gold.

    When someone accused him of audacity and overreach, Zhufu Yan replied, “If I cannot feast on delicacies served from five tripod cauldrons in the rites of state, then I would rather be boiled alive in those same five cauldrons!”

    The 2nd year of Emperor Wu’s Yuan’shuo Era (127 B.C.)

    In the winter season, the Emperor conferred upon the Prince of Huainan a cane and a tea table, and granted him exemption from court attendance.

    Zhufu Yan memorialized the throne, saying:

    “In high antiquity, the feudal lords governed domains no greater than one hundred li in breadth, their power restrained, their authority easily checked. Now, the princes command multiple cities across distances spanning thousands of li. When treated with leniency, they grow haughty and indulgent, giving rise to disorder. Yet when swift and severe action is taken, they may form an alliance in rebellion, threatening the capital itself.

    “To reduce their strength by law invites peril, as was the case with Chao Cuo, who met his end through such means. At present, many of the lords have a dozen sons or more. Yet only the heir-apparent(the eldest legitimate son) receives the fief, while the rest—though of the same blood—are left without land or title. Thus, filial affection and fraternal harmony do not extend far and apparent.

    “I respectfully request that Your Majesty allow the feudal lords to bestow favor around and assign land to their other legatees, granting them titles and territories. This will bring great joy to each individual as they satisfy their desires. By spreading the grace and dividing the land justly, the central authority will be strengthened without taking away from the monarchs, the principalities will be gradually weakened without the appearance of diminution.”

    The Emperor approved this counsel.

    In January of spring, an edict(Spread of Grace) was proclaimed: “Those among the princes who wish to bestow lands upon their non-heir sons shall submit petitions for imperial review. We shall personally confer their titles and determine their ranks.”

    Henceforth began the division of fiefs within the vassal domains, and the younger sons received marquisates by inheritance.

    The Xiongnu invaded Shanggu and Yuyang, killing and capturing more than one thousand officials and commoners. In response, the Sovereign dispatched Generals Wei Qing and Li Xi, who set out from Yunzhong westward to Longxi, and thereupon launched an assault against the Xiongnu chieftains, the King of Loufan and the King of Baiyang, south of the Yellow River. They captured several thousand Xiongnu people, seized over a million head of cattle and sheep, and, driving away the Kings of Loufan and Baiyang, occupied the lands south of the Yellow River.

    For this, the Emperor conferred upon Wei Qing the title of Marquis of Changping. His subordinates, Colonels Su Jian and Zhang Cigong, also rendered distinguished service. Su Jian was ennobled as Marquis of Pingling, and Zhang Cigong as Marquis of Antou.

    Zhufu Yan memorialized the Emperor: “The land south of the Yellow River is fertile and well shielded by the river’s natural barrier. If cities are built there to repel the Xiongnu, and the transport of provisions is maintained steadily within, the Middle Kingdom will expand, and the strongholds of the Xiongnu shall be annihilated.”

    When deliberated upon in court, most officials opposed the measure. Yet the Emperor ultimately accepted Zhufu Yan’s proposal and established Shuofang Commandery. Su Jian was ordered to lead over one hundred thousand men to construct the city of Shuofang, repairing and expanding the old fortifications built by Meng Tian in the Qin era, and reinforcing them along the Yellow River.

    The undertaking strained the realm’s resources. The people to the east of the Xiao Mountains bore the brunt of the burden, and the labor and transport depleted the granaries. The expenses ran into tens and hundreds of millions, draining the imperial treasury. Moreover, the distant and exposed Zaoyang County in Shanggu, protruding into the wilderness like a pan-handle, was relinquished and left to the Xiongnu.

    On March 30, there was an eclipse.

    In the summer, the court relocated one hundred thousand settlers to Shuofang.

    Zhufu Yan again offered counsel: “Now that the mausoleum of Maoling has been established, let the influential households, as well as the unruly and the defiant from all regions, be relocated there. In this way, the capital will be fortified in strength, while disruptive elements are removed without the shedding of blood.”

    The Emperor approved. Those tycoons whose net worth surpassed three million coins from various commanderies and principalities were thereafter resettled in Maoling.

  • Comprehensive Reflections to Aid in Governance(Part 143): Rags to Riches

    Comprehensive Reflections to Aid in Governance

    By Sima Guang

    Translated By Yiming Yang  

    Annals of Han Book 10 Scroll 18 (continued)

    A Incense Burner, allegedly given to Wei Qing by the Emperor Wu of Han

    The 6th year of Emperor Wu’s Yuan’guang Era (129 B.C.)

    In the winter, the court instituted the registration of merchant carriages throughout the realm, so as to levy taxes upon them.

    The Grand Minister of Agriculture, Zheng Dangshi, memorialized, saying, “If a canal is dug from the Wei River to the Yellow River, it will ease the transport of grain from the eastern provinces and irrigate more than ten thousand acres of arable land.”

    In the spring of the following year, the Emperor issued an edict mobilizing tens of thousands of laborers to undertake the work in accordance with Zheng Dangshi’s plan. After three years, the canal was completed, and it was praised throughout the land as a boon to the people.

    That same year, four armies were dispatched to strike the Xiongnu at the frontier markets. General of Chariots and Cavalry Wei Qing set forth from Shanggu; General of Cavalry Gongsun Ao from Dai; General of Light Chariot Gongsun He from Yunzhong; and General of Gallant Cavalry Li Guang from Yanmen. Each commanded ten thousand horsemen.

    Wei Qing advanced as far as Longcheng and captured seven hundred of the Xiongnu. Gongsun He returned without success. Gongsun Ao suffered defeat and lost seven thousand cavalrymen. Li Guang, too, was defeated and taken captive. The Xiongnu riders bound him, placed him between two horses, and bore him prone for more than ten li. Feigning death, Li Guang suddenly leapt onto a Xiongnu rider’s horse, seized his bow, and spurred the beast southward. Thus did he escape and return alive.

    Gongsun Ao and Li Guang, having suffered defeat in battle, were condemned to death by the Han court. They each redeemed their lives by paying the statutory ransom, and were thereafter stripped of rank and reduced to commoner status. Only Wei Qing, whose campaign deemed success, was enfeoffed with the title of Marquis Within Passes.

    Though born of low station, Wei Qing was skilled in horsemanship and archery, possessed great physical strength, and treated his officers with due respect while showing kindness to the common soldiery. The troops held him in high regard and followed him without hesitation. He had the makings of a competent commander; thus, in every expedition he achieved victory. The empire, observing this, gave credit to the Emperor for his discerning eye in recognizing and raising up the worthy.

    In the summer, the land suffered from severe drought, and locusts swarmed across the fields.

    In June, the Emperor set forth on an inspection tour, journeying to Yong.

    In autumn, the Xiongnu launched frequent incursions along the frontier, with Yuyang Commandery bearing the brunt of the attacks. The court appointed Han Anguo, Commandant of the Court Guard, as Infantry General, and ordered him to garrison his troops in Yuyang for the defense of the realm.

    The 1st year of Emperor Wu’s Yuanshuo Era (128 B.C.)

    In November of winter, an imperial edict was issued, proclaiming:

    “We have long instructed our officials to honor filial piety and uphold integrity, that such virtues might be extolled throughout the realm, establishing a standard for the generations to come and preserving the noble legacy of our forebears. Within every group of ten households, there ought to be one loyal and upright man; among every three, one who is worthy of emulation. Yet there are commanderies in which not a single name has been recommended. Such negligence obstructs the cultivation of virtue and hinders worthy men from receiving due recognition by the Sovereign.

    “In antiquity, those who advanced the worthy were rewarded, while those who concealed talent were punished with death in the marketplace. Thus excellence was encouraged, and the good brought to light. Let it be deliberated: what punishment befits those senior officials whose emoluments exceed 2000-piculs, yet who fail to put forth even one name in recommendation of the filial and upright?”

    The ministers submitted a memorial, stating: “To neglect the promotion of the filial is to disregard the imperial will; such is the crime of defying the sovereign. To be unable to discern the virtuous is to reveal one’s unfitness for office. Such officials ought to be removed.”

    The Emperor assented, and the measure was enacted.

    In December, King Yi of Jiangdu, Liu Fei, passed away.

    Prince Liu Ju was born to Madame Wei. That same day, Madame Wei was elevated to the throne of Empress, and a general amnesty was proclaimed throughout the realm.

    In autumn, twenty thousand Xiongnu cavalry breached the frontier. They slew the Prefect of Liaoxi and carried off more than two thousand captives. Advancing further, they laid siege to the garrison under Han Anguo’s command. Thereafter, they swept through Yuyang and Yanmen, each suffering over a thousand killed or captured. Han Anguo withdrew to Beiping, where he died after several months. The court then reappointed Li Guang as Prefect of Youbeiping. The Xiongnu chieftains, having long feared him, referred to him as the “Flying General of Han” and henceforth did not dare approach the territory under his watch.

    That same season, General Wei Qing led thirty thousand cavalry to strike the Xiongnu in the region of Yanmen, while General Li Xi advanced into Dai Commandery. Wei Qing’s troops slew several thousand of the enemy and returned in triumph.

    At this time, Nam Ryeo, chieftain of the Yemaek, together with his followers—numbering two hundred eighty thousand—submitted in surrender. The court established Canghai Commandery to govern them. The expense of their resettlement matched that incurred in pacifying the southwestern tribes such as Yelang, which led to disturbances between the territories of Yan and Qi.

    In that same year, the Prince of Lu, Liu Yu and the Prince of Changsha, Liu Fa passed away.

  • Comprehensive Reflections to Aid in Governance(Part 142): A Mind Reader

    Comprehensive Reflections to Aid in Governance

    By Sima Guang

    Translated By Yiming Yang  

    Annals of Han Book 10 Scroll 18 (continued)

    Zibo, f.k.a. Zichuan the hometown of Gongsun Hong, Shandong Province

    The 5th year of Emperor Wu’s Yuan’guang Era (130 B.C.)

    The Emperor appointed Zhang Tang as Grand Palace Grandee. Together with Zhao Yu, he codified statutes and ordinances, multiplying their intricacies. They enforced strict observance of official duties, and promulgated the Law of Misprision, whereby subjects were urged to denounce one another and overseers were bound to scrutinize their subordinates. From that time forth, the rule of law grew ever more exacting.

    In August, rice borers afflicted the fields.

    In that same year, persons among the officials and common folk who possessed knowledge of current statecraft or were versed in the teachings of the ancient sages were summoned to the capital. They were grouped according to their native counties, provisioned food along the way, while traveling with the provincial officers who reported statistics to the court.

    Gongsun Hong of Zichuan, in his memorial submitted during the official selection examination, wrote:

    “I have heard that in high antiquity, under the reigns of Emperor Yao and Shun, rank and reward were not esteemed, yet the people urged one another toward virtue. Punishments were not severe, yet transgressions were few. This was because the sovereigns were upright, and their virtue inspired trust among the people. But in the decline of later ages, high honors failed to encourage good conduct, and harsh laws could not restrain evil. This was because the ruler lacked righteousness, and the people no longer believed in him. Therefore, one cannot govern by rewards and punishments alone; the essential matter is that the people place their trust in the state.

    “The government, then, must employ the worthy in their proper stations, entrusting them with the management of affairs. Idle discourse must be silenced, lest it hinder execution. Superfluous production must be curtailed, that taxation may be eased. The people must not be robbed of their time or labor, that they may enrich themselves through their own efforts. Those of virtue must be raised up; the unworthy must be cast down, that authority may be honored. Those of merit must be rewarded; the idle and ineffectual dismissed, that rank may be justly ordered. If punishments fit the crime, corruption will cease; if rewards accord with service, ministers will be diligent. These eight measures form the foundation of good government.

    “The people are the root. When occupied with their tasks, they do not contend; when given proper guidance, they do not harbor resentment; when treated with ritual and propriety, they do not rebel; when cherished by their superiors, they respond with loyalty. These are the urgent concerns of statecraft. Rites and righteousness are the bonds that hold the people. When reward and punishment accord with these, the laws would not be transgressed.

    “I have also heard it said: ‘Like nature attracts; harmonious tones respond in kind.’ Thus, when the ruler above cultivates harmony and virtue, the people below dwell in concord. When the heart is harmonized, the vital energies are balanced; when the energies are balanced, the body is sound; when the body is sound, the voice is in tune; and when the voice is in tune, Heaven and Earth respond in accord. When yin and yang are in harmony, the winds and rains arrive in season, sweet dew descends, the five grains flourish, the six livestock prosper, fields yield in abundance, auspicious plants appear, the mountains remain verdant, and the marshes do not dry—such is the ultimate fruit of harmony.”

    At that time, more than a hundred men presented themselves for examination. The Minister of Ceremonies ranked Gongsun Hong’s memorial among the lower entries. Yet the Emperor, discerning its worth, raised it above all others, appointed Gongsun Hong as Erudite, and ordered him to await summons at the Golden Horse Gate.

    There was another man, Yuan Gu of Qi, over ninety years of age, who was likewise summoned to the capital as one of the Worthies. Renowned for his virtue and learning, he was held in esteem by many. Gongsun Hong regarded him only with a sidelong glance. Yuan Gu reproached him, saying, “Master Gongsun, one must speak the truth in accordance with the Confucian Way. To please the current populace is to stray from righteousness.”

    Many among the Confucians harbored resentment toward Yuan Gu and maligned him in secret. Thereafter, he withdrew from service, citing the infirmities of old age.

    In those years, the imperial court sought to open the mountain roads leading to the four commanderies of the southwest—Guanghan, Qianwei, Ba, and Shu. Provisions for the laborers were borne over thousands of li. For several years, the roads remained impassable; soldiers perished in great numbers from hunger, pestilence, and the miasmic climate. Moreover, the tribes of the southwestern barbarians rose in frequent rebellion, consuming the empire’s wealth with no gain in territory nor submission.

    The Emperor was disquieted and dispatched Gongsun Hong to investigate the matter. Upon his return, Gongsun Hong memorialized the court, reporting the misery of the southern marches and declaring that the tribes were of no benefit to the state. But the Emperor set aside his counsel and did not act upon it.

    In court deliberations, Gongsun Hong was ever measured in speech, laying forth the essential facts and leaving judgment to the Emperor. He refrained from contentious disputation and did not press his views. This comportment pleased the Emperor, who deemed him prudent in conduct, skilled in argument, well-versed in law and governance, and adept in citing the Classics of the Sage. Rejoicing in his comportment, the Emperor within the year appointed him Left Interior Minister.

    At court, Gongsun Hong never openly opposed the Emperor. He and Ji An often requested private audiences. Ji An would raise the matter, and Gongsun Hong would follow with further remarks. The Emperor found Gongsun Hong’s manner agreeable, often adopted his counsel, and favored him ever more. On several occasions, though he had earlier expressed a contrary view in council, Gongsun Hong would later amend his position to accord with the Emperor’s will.

    During one such session, Ji An rebuked Gongsun Hong before the assembled ministers, saying, “Men of Qi are known for their cunning ways. In our early consultations, you agreed with my proposal. Now, before His Majesty, you reverse your stands entirely. You are evasive and untrustworthy!”

    The Emperor turned to Gongsun Hong for a reply. Gongsun Hong bowed and said, “Those who know me well regard me as honest and loyal. Those who do not may hold doubts.” The Emperor accepted his words in good faith. Though there were those at court who spoke ill of him, the Emperor’s trust in Gongsun Hong only deepened.

  • Comprehensive Reflections to Aid in Governance(Part 141): Jester Not Always Joking

    Comprehensive Reflections to Aid in Governance

    By Sima Guang

    Translated By Yiming Yang  

    Annals of Han Book 10 Scroll 18 (continued)

    Zangke River, Guizhou Province

    The 5th year of Emperor Wu’s Yuan’guang Era (130 B.C. continued)

    In earlier years, when Wang Hui led a campaign against Minyue, he dispatched the Magistrate of Poyang, Tang Meng, to deliver their strategy to Nanyue. While in Nanyue, Tang Meng was served with betel sauce. Inquiring of its origin, he was told, “It comes from the northwest, along the Zangke River. That river is several li across and passes near the city of Panyu.”

    Upon returning to Chang’an, Tang Meng questioned merchants from Shu. They confirmed that betel sauce was a product solely of Shu, and that much of it was illicitly transported and sold to the Yelang people. The kingdom of Yelang lies along the Zangke River, which spans over one hundred chi(feet) in breadth, broad enough to bear boats. Nanyue was compelled to provide them with goods and labor, reaching even as far as Tongshi, yet still failed to bring them fully under subjugation.

    Tang Meng thereupon submitted a memorial to the Emperor:

     “The King of Nanyue rides beneath a yellow canopy and displays a royal standard. His domain stretches more than ten thousand li from east to west. Though styled a vassal beyond the borders, in truth he governs as an autonomous prince. Now, should we wish to march upon Nanyue, we must pass through the territories of Changsha and Yuzhang, where the waterways are intricate and difficult to navigate.

    “I have heard that the elite troops of Yelang number in excess of ten thousand. If we launch vessels upon the Zangke River and strike by surprise, catching them unawares, it will be a most advantageous strategy against Nanyue. Moreover, the might of the Han, supported by the wealth of Ba and Shu, is sufficient to establish an administrative command over Yelang with ease.”

    The Emperor received the memorial with approval.

    Tang Meng was appointed General of the Household, given command of one thousand soldiers, with a supporting force of more than ten thousand men, and ample military provisions. He advanced through the Zuo Pass from the commanderies of Ba and Shu and made contact with Duotong, the Marquis of Yelang. Tang Meng bestowed generous gifts and extolled the rewards of submission. He proposed the establishment of Han governance, offering to appoint Duotong’s son as the local magistrate.

    The lesser towns nearby, coveting Han silk and fine cloth, judged the southern route too perilous to be practicable. Thus they acceded to Tang Meng’s proposal.

    Upon his return, Tang Meng reported to the Emperor. The Emperor thereupon established Yelang as a commandery, naming it Qianwei, and dispatched troops from Ba and Shu to open a road from Bodao to the Zangke River. Laborers numbered in the tens of thousands. Many perished from hardship; many more deserted. Martial law was enforced with severity, and leaders of desertion were punished according to the statutes. This sowed great fear and unrest among the people of Ba and Shu.

    When word of this reached the throne, the Emperor dispatched Sima Xiangru to censure Tang Meng and the commanders. Sima Xiangru addressed the people, proclaiming that these harsh measures were not in accord with the sovereign’s intent. Having pacified the region, he returned to report at court.

    At that time, the tribal chieftains of Qiongdu and Dingzuo, hearing of the honors and rewards bestowed upon the southwestern barbarians who submitted, sought to become vassals of the Han. They memorialized the throne, requesting the dispatch of imperial envoys and the appointment of Han officials to administer their lands.

    The Emperor consulted Sima Xiangru, who submitted the following counsel:

    Qiongzuo, and Ranmang lie close to Shu. The roads thither are readily traversed. In the time of Qin, these regions were opened and established as commanderies and counties, but with the fall of Qin and the rise of Han, they were abandoned. Now, if once more commanderies and counties are founded therein, they will prove more governable than other southern tribes.”

    The Emperor accepted this proposal and appointed Sima Xiangru as General of the Household. He was sent as an envoy to the southwestern regions, bearing imperial insignia. Accompanied by Assistant Envoy Wang Ranyu et al. and riding mail carriages, he bore generous gifts and gold to secure the allegiance of the tribal leaders.

    The chieftains of Qiongzuo, Ranmang, and Siyu all submitted memorials requesting to become Han subjects. The empire abolished the former border passes, extended its frontiers with new checkpoints, and in the west reached the Moshui and Ruoshui Rivers, while in the south, the border extended to the Zangke. A new road was tunneled through Lingguan Mountain, bridging over the Sunshui River, and through Qiongdu. A commandant’s office was established, and more than ten counties were placed under the administration of Shu Commandery.

    The Emperor was well pleased.

    An imperial edict was issued to dispatch ten thousand troops to reinforce and fortify the defenses at Yanmen Pass.

    In July of autumn, a great wind arose; trees were toppled, and the land was shaken.

    At that time, Chu Fu, a woman versed in sorcery and illicit rites, gathered a band of witches and conspired to instruct Empress Chen—who had fallen from favor—in the use of spells and incantations to curse those who held the Emperor’s affection, and to regain his love through occult means. When word of this reached the Emperor, he commanded censor Zhang Tang to conduct a full inquiry.

    Zhang Tang’s investigation was exhaustive and uncovered a vast conspiracy implicating more than three hundred persons. Chu Fu was executed; her head was exposed at the city gate as a warning to all.

    On July 9, the Empress was stripped of her title. Her seals and regalia were taken, and she was confined in retirement within the Changmen Palace.

    Dowager Duchess Dou, a.k.a. Princess of Guantao and mother of the Empress Chen, was stricken with remorse and dread, fearing punishment for the transgressions of her daughter. She prostrated herself before the Emperor and offered words of gratitude for his clemency.

    The Emperor replied: “The Empress transgressed the bounds of righteousness, and thus I had no recourse but to depose her. Yet this is not a judgment upon you. Hold fast to your virtue, and let not idle tongues breed mistrust. Though the Empress is dethroned, she shall enjoy all due rites and honors as before. The Changmen Palace shall differ in no wise from the central palace.”

    In years past, the Emperor had held a banquet at the residence of Dowager Duchess Dou. There, he encountered Dong Yan, a purveyor of jewelry and a paramour of the duchess. Pleased with his manner, the Emperor honored Dong Yan with rich robes and high station, addressing him as “Master of the House” rather than by name, and having him join the imperial revelries.

    Thereafter, Dong Yan stood high in favor. His name was renowned throughout the realm. He amused himself in the northern palace, galloping through the Pingle Garden, organizing cockfights, soccer ball games, races of horses and hounds—pastimes that brought great delight to the Emperor.

    Once, the Emperor held a feast in the great hall of Weiyang Palace. He sent an attendant to summon Dong Yan.

    At that moment, Dongfang Shuo, Gentleman of the Household and bearer of the halberd, laid down his weapon and stepped forward, saying, “Dong Yan has committed three grave offenses. Why is he permitted to enter the inner court?”

    The Emperor asked, “What are these offenses?”

    Dongfang Shuo replied: “First, though a commoner, he consorted intimately with a princess—this is his first crime. Second, he has corrupted the norms between men and women, subverted the rites of matrimony, and thereby harmed the moral order of the realm—this is his second crime. Third, Your Majesty has reached an age to devote yourself to the Six Classics, to cultivate virtue and uphold the teachings of the sages. Yet Dong Yan neither reveres the Classics nor encourages learning. Instead, he delights in frivolity and extravagance, indulging in horse races and dog chases, and wallows in the pleasures of the eyes and ears. Such a man is a blight upon the state and a canker upon the ruler. This is his third crime.”

    The Emperor remained silent. After a long pause, he said, “The feast has already been prepared. We will mend it by ourselves later.”

    Dongfang Shuo said, “No! The main hall is where the Mandate of the Former Emperors resided; no man guilty of transgression should be permitted to set foot therein. From indulgence grows disorder; from disorder, usurpation. The corruption of the inner chambers has brought ruin to states since ancient times. Consider the calamity of the State of Qi[Duke Huan of Qi], brought about by the cruelty and wickedness of flatterers such as Shu Diao and Yi Ya. The execution of Qingfu preserved the State of Lu.”

    The Emperor replied, “Your words are just,” and at once ordered that the feast be moved to the Northern Palace. Dong Yan was summoned instead through the East Gate, an entrance for marshals.

    In recognition of Dongfang Shuo’s upright counsel, the Emperor bestowed upon him thirty cattie of gold. Thereafter, Dong Yan’s favor steadily declined.

    From that time forward, the princesses and consorts increasingly overstepped the bounds of decorum.