Comprehensive Reflections to Aid in Governance
By Sima Guang
Translated By Yiming Yang
Annals of Qin Book 1 Scroll 6 (continued)

The 52nd year of King Zhaoxiang(255 B.C.) (continued)
Lord Chunshen of Chu appointed Xun Qing as the administrator of Lanling County. Xun Qing, also known as Xun Kuang, was originally from the kingdom of Zhao. He discussed warfare with Lord Linwu in front of King Cheng of Zhao. The king asked, “What are the key elements of conducting wars?”
Lord Linwu began, “Master timing and weather from the above; knowing the terrain and geographic features from the below. Then it is watching the enemy’s movement closely: Moving after your enemy moves and reaching the destination before your enemy. These are the key elements of conducting wars.”
Xun Kuang started his discourse, saying, “I don’t think so. From what I have learned from studying history, the key element of warfare lies in the people. If a bow and arrows are not calibrated well, even an excellent archer like Hou Yi would not be able to hit a small target. If the six horses on a chariot do not run at the same pace, even a great driver like Zao Fu would not be able to go very far. If the soldiers and people are not well organized, even a military leader like Shang Tang or King Wu of Zhou would not be able to secure victory. Therefore, a leader who is good at latching onto people is also a military commander who is good at conducting wars. That’s why the key element of warfare is uniting people.”
Lord Linwu refuted, “That is not true. Military strategy emphasizes taking momentum and advantage; military tactic uses trickery and innovation. The masters of the art of war change pace so quickly and hide actions so well that you cannot anticipate their next move. Sun Zi and Wu Qi were so adept at this that no rival could compete with them. Who had the time uniting people?”
Xun Kuang responded, “I disagree. What I am talking about is a troop of the benevolent; a troop with the will of their supreme leader at heart. You value trickery and taking advantage of the situation. A troop of the benevolent will not be tricked. On the other end, a troop of snobbish soldiers can be fooled; a troop of sloppy men can be fooled; a nation where the lord and its subjects are alienated can be fooled. Xia Jie may trick another man like him and get lucky depending on his craft. Jie’s trying to trick Emperor Yao is like hitting rocks with eggs or churning boiling water with your fingers. Doing so is like jumping into fire or flood—you get burned or drowned immediately. Therefore, a troop of the benevolent unites for one purpose; all groups of armies drive in the same direction. The relationship between countrymen and their monarch is equivalent to that between subordinates and their superiors: It works just like sons serving their father; like younger brothers respecting their elders; like hands and arms protecting the head and eyes and then covering the chest and belly.”
“A sneak attack on such a country is the same as alarming them and then attacking them. A state of the benevolent with ten miles of territory will have the awareness of a hundred miles; a state with a hundred miles of territory will have the awareness of a thousand miles; and a state with a thousand miles of territory will have the awareness of the whole world. This state will be perceptive and vigilant and fight together as one. Thus, the troop of the benevolent will be in formation when they congregate and spread out like wings when they disperse. They expand like the sharp blade of a Moye sword, cutting through anything in its path. They thrust like the tip of a Moye sword, piercing through anything in its way. When they station in a circle or square formation, they are solid as rocks. Those who ram into them will break their horns and run away.”
“Moreover, with the tyrant rulers of violent nations, who will they reach out to? Those they reach out to must be their people. If their people regard us as close and beloved as parents, and cherish us as fragrant as pepper and orchids; As they look back at their superiors, they view them as if they were branded criminals, as if they were enemies and foes. The nature of people, even those like Jie and Zhi(the bandit), is similar. Would they willingly harm what they love and help what they hate? This is like making one’s descendants harm their own parents. They will certainly come to report to us, so how can deception be possible? Therefore, when a benevolent person governs a state, the state will become more enlightened, whereas other states will be more secure to comply with it first. Those who comply later will be in danger, those who oppose will be weakened, and those who rebel will perish. The Book of Songs says: ‘When King Wu set forth, with a reverent grasp of the battle-ax, like a blazing fire, no one dared to stand in the way.’ This is what it means.”
King Xiaocheng of Zhao and Lord Linwu both concurred: “Good speech! May we ask, what principles and actions make a troop of the benevolent?”
“In general, if a ruler is wise, his country will be well-governed; if the ruler is incapable, his country will be in chaos. A country that emphasizes ritual and values righteousness will be well-governed; a country that neglects ritual and despises righteousness will be in chaos. A well-governed country is strong; a chaotic country is weak—this is the root of strength and weakness. If the upper ranks are respectable, the lower ranks can be employed effectively. If the upper ranks are not respectable, the lower ranks cannot be employed effectively. When the lower ranks can be employed effectively, the country is strong; when they cannot be employed effectively, the country is weak—this is the abiding principle of strength and weakness.”
“A state is strong where scholars are appreciated and weak where scholars are disliked. A state is strong where the people are taken care of and weak where the monarch does not care about them. A state is strong where policies are believed in and weak where policies are not enforced. A state is strong where wars are the last resort and weak where wars are treated casually. A state is strong where executive powers are concentrated in one place and weak where executive powers come from two different places. This is the abiding principle of the strength and weakness of a state.”
“The people of Qi overstate martial arts, a combat skill. They exchange four hundred grams of gold for every chopped head, which is not the appropriate reward for winning a war. They may get away with it when the war is small-scale and the enemy is weak. But when the war is significant and the enemy is tough, the martial artists will disperse and run away. They scatter like birds; they flip-flop in no time. They are the troops of a crashing state. There are no weaker troops than they are. They are not far from the troops you hire from a market and take to war.”
“The valiant soldiers from the kingdom of Wei are recruited based on strict measures. Each soldier must put on full armor, operate a twelve hundred-pound crossbow, carry fifty arrows, hold a dagger-ax, wear a helmet, carry a sword at his side, and three days of food on his back. The fully loaded soldier must walk fifty li[half of a kilometer] in a day. Once a soldier passes the test and is chosen, his family is exempt from taxes and awarded land and houses. These benefits won’t be rescinded even when the soldier’s stamina diminishes from his prime. There is no recalculation of benefit. Therefore, the state would be short on revenue even with a large territory. This armed force presents a peril to the state.”
“The elite of Qin make their people’s lives difficult and drive them with draconian rules. They force the people to fight through coercion, poverty, reward, and punishment. The people have no choice but to fight for their rulers. They reward and promote those who accomplish military feats. Those who behead five enemy soldiers rule five families back home. This is how they maintain a large and formidable army. They have been winners for four generations. That’s not luck but preordained. Therefore, the martial artists of Qi are no match for the valiant soldiers of Wei; the valiant soldiers of Wei are no match for the super warriors of Qin. The super warriors of Qin cannot resist the troops disciplined by Duke Huan of Qi and Duke Wen of Jin; the troops disciplined by Duke Huan of Qi and Duke Wen of Jin cannot resist the army of justice led by King Tang of Shang and King Wu of Zhou. If you really want to make them clash, it would be like hitting rocks with brittle wood. The armies of these states are made up of people who seek rewards and benefits, who sell their bodies for hire, not those who respect the monarch, are comfortable with the legal system, and strive for righteousness. If a monarch could nurture his army with sophistication, his army would pose a great threat to these states, by annexing them one day.”
“That’s why all the advertising, recruiting, and selecting which highlight benefits and potentials are mere allurements. In contrast, education that teaches benevolence and righteousness aligns the people’s mindset. Using allurements to counter allurements is a matter of crafty versus cumbersome; using allurements to counter alignment is like trying to bring down Mount Tai with a chisel. That’s why King Tang of Shang and King Wu of Zhou easily led a coalition of states, many of them violent and powerful, to dethrone King Jie of Xia and King Zhou of Shang, and to kill them like they were pariahs. The term ‘Pariah Zhou’ in the Book of Document, chapter Taishi, refers to this history. Total alignment of the people’s minds is sufficient to conquer the world, while significant alignment is enough to overcome neighboring enemy states. The troops assembled by allurements are uncertain of winning or losing, deflated at times, inflated at others; surviving one time, perishing the next, one no better than the other. Thus, it is said that wise men do not rely on troops like bandits.”
King Xiaocheng of Zhao and Lord Linwu agreed: “Well said! May we ask how to be a commander?”
Xun Kuang replied: “The greatest wisdom has no suspicion; the greatest action has no blunder; the greatest achievement has no regret. Doing something with no regret left is the pinnacle of doing it, and is not a necessity. Therefore, the order and policy of the command must be rigorous and authoritative; the reward and punishment of the command must be fair and honorable; the barracks and logistics of the command must be solid and secure; the movement of the troops must be both safe and deliberate, both nimble and speedy; the reconnaissance of the enemy’s action must be stealthy and thorough; the decisive battles must be based on reliable intelligence, not suspicious information. These are the six tactics.”
“Not being a commander yet afraid of being recalled; not craving victory yet forgetting that failure is lurking behind; not being complacent at home yet underestimating external threats; not coveting profits only yet neglecting harms; planning carefully and executing freely within the budget. These are the five measures.”
“A commander has three cases where he does not have to follow his lord’s order: never put your troops in an insecure position even under the threat of the death penalty; never engage your troops in a no-win battle even under the threat of the death penalty; never allow your troops to mistreat civilians. These are the three high principles.”
“As soon as he assumes duty as the commander, he must tour the three fronts of the army. When all parts of the army are in order, and all the officers are in position, then all other issues will fall into place. The lord could not make him proud; the enemy could not make him angry; that is the most competent commander.”
“Think through first before taking action; take what you do seriously; be as cautious towards the end as in the beginning; being consistent throughout from beginning to end gives the best chance of success. Most successes come from due care, and most failures come from negligence. Therefore, warfare is promising when due care overcomes negligence; warfare is hopeless when negligence overcomes due care. Warfare goes smoothly when planning overcomes craving; warfare runs amok when craving overcomes planning. Attacking should be as cautious as defending; marching should be as vigilant as fighting; taking achievements as being lucky. No slack when planning; no slack when going to battles; no slack when dealing with officers; no slack when treating soldiers. No slack when fighting enemies. I call these the ‘five no-slacks’.”
“A commander who can practice these six tactics, five measures, and three principles with due care and no negligence is world-class and truly blessed.”
King Xiaocheng of Zhao and Lord Linwu were nodding: “Well said! May we ask what the system of command and control is for the king of the world?”
Xun Kuang continued: “It is honorable that generals die while drums beat; charioteers die with the leash in their hands; officials die on their duty; and warriors die in echelons. It is imperative to forge ahead on hearing the drum and to retreat on hearing the gong. Following the order is the top quality; performing well is the second. Moving forward when told not to is as guilty as pulling back when told to stay put. Do not kill the old and the weak; do not loot the crops; do not imprison those who have surrendered. Do not forgive those who are still resisting; do not hunt those who fled. Do not kill people; kill those who agitate people if you have to kill. Those people who protect the troublemakers are troublemakers themselves. Whoever goes along with our sword lives, those who go against our sword die, and those who run away are pardoned.”
“Weizi of Shang submitted to King Wu of Zhou and was awarded the fief state of Song. Cao Chulong of Shang was beheaded on the battlefield when he resisted King Wu of Zhou. The people of Shang who conceded to the kingdom of Zhou lived no differently from the people of Zhou. That is the reason why people near the kingdom of Zhou sang praise to King Wu of Zhou and expressed their happiness, and people from afar made the trek to relocate in the kingdom of Zhou. Even those states lying in remote and secluded areas were happy to obey King Wu of Zhou. The whole world was like a big family, and all the people whom communication could reach deferred to the same king. They called him the role model. The lyric ‘From the west to the east, from the south to the north, no one thought to defy’ talked about this in the Book of Songs.”
“The king of the world punishes criminals but not by waging wars; he would rather defend than attack; he would congratulate his enemy if they treat their rank and file nicely. The king of the world would not raid a city; he would not launch sneak attacks; he would not leave his troops to occupy other states; he would time-box the warfare. Therefore, the people of states in political turmoil would prefer the king of the world to their own lords. They wished his troops would come to their states.”
Lord Linwu exclaimed, “Well said!”
Chen Xiao asked Xun Kuang: “Your theory of warfare is based on humanity and ethics. Humanity is about love; ethics is about rules and reasons. Why do people go to wars in the first place? Most wars are jockeying for things.”
Xun Kuang retorted: “You don’t understand. Humanity is about loving people, then loathing those who hurt people. Ethics is about following the rules and morals, then loathing those who violate rules and morals. Wars are to stop atrocities against people and morals, not to jockey for other things.”
King Xiao of Yan died. His son Xi was installed as the king. People of Zhou fled to the east. The people of Qin took their treasures. They moved the Duke of West Zhou to a village named Danhuju.









